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Exemple

               Thankfully, black holes reside far away from us in the universe as their irresistible gravity will pull anything nearby, even light, into their utter darkness.  While we do not have to worry anytime soon about a black hole engulfing the earth, we do need to be concerned about a legislative black hole called school choice.  Bad legislation such as school choice can act similar to a black hole in that it can pull the unsuspecting bystanders into an undesirable situation by its own legal force or through its connections to other previous legislation.  Beyond these legislative strings, “natural” strings pull some into the black hole unexpectedly when they are connected by shared programs or services.  I will cover the basics of these various strings in regard to the black hole potential for school choice legislation in Tennessee to affect homeschoolers so that you can decide for yourself how to respond.

               Over the course of this essay, I will provide the following information concerning the present status of Tennessee homeschooling and then the potential future for homeschoolers under school choice.  First, I will review the current homeschool legal status and how we got here.  Second, I will examine the natural and legal ties of homeschooling with public and private schools.  Third, I will discuss some effects that school choice legislation could have on public and private schools.  Finally, I will return to the primary emphasis of this article, how homeschoolers can get pulled into the school choice black hole before they know what grabbed their children.

               The current laws permitting and addressing homeschooling in Tennessee did not begin with the state’s founding nor did they pop into existence and remain unchanged.  Under the compulsory school laws which covered Tennessee in 1913 (LINK) students were required to attend a public or private school between certain ages.  Today, this is an accepted fact of life that kids must go to school. This fact of life had little pushback until back in the 1970s and 1980s when parents were beginning to object to some subjects and books taught in public schools. This led to the early homeschool movement.  After a series of court battles followed by legislative advocacy, homeschooling legality was signed by Governor Lamar Alexander in 1985.  Initially, this freedom was limited, but over time legislative changes have brought us to the present status in which parents have three options to homeschool their children in Tennessee. The first option, which still continues from early legislation is for the parents to enroll as an independent home school with the local school board and follow certain rules.  The second option allows parents to affiliate with a church-related umbrella school that allows more independence from the public system.  The final option allows parents to enroll their child with an accredited online school.  Each of these have some requirements attached which can be read at (LINK).  While the current law offers some freedom, they require ongoing vigilance to maintain and need concerted effort to press for more freedoms.

               While Tennessee legal code officially considers these homeschool options separately from other school legal code, parents and their homeschooled children still live with various connections to the private and public-school systems.  At the most general level, all students must comply with state requirements for a high school diploma.  From there, connections with public schools exist for independent homeschoolers who report to the local education association (LEA).  These parents are held accountable by these LEA’s for standardized testing and other reporting.  The LEA’s can at times attempt to refuse permission for parents to withdraw their children from the public schools or at least make it difficult.  For these reasons and others, legal groups like Home School Legal Defense Association and Heritage Defense exist to provide legal support for these parents against resistance from school districts.

               For homeschoolers who choose either private school option, umbrella or online schools, you are dependent on the existence, support, and advocacy of such schools.  While many of these schools do not have brick and mortar private school counterparts, many do operate private schools which must follow legal codes applicable to them.  Homeschoolers who affiliate with these options must abide by the regulations that their umbrella or online school is held to.  These schools report less to the state but are still held accountable for their education of the children.  Participating families benefit from the services and opportunities found under such schools such as academic counseling, record keeping, social connections, and extra-curricular activities like sports.

               Should the school choice legislation described in a prior essay pass this year, the various forms of schooling in Tennessee will be affected in different ways.  The public school system stands the most at risk of major changes if parents are able to take their children out of poorly performing schools and then legislation dictates that the school loses some of their funding for that reason.  While the Tennessee Investment in Student Achievement Act of 2019 (described at LINK ) claims that the money follows the child in order to incentive schools for success, one major pushback against the school choice program concerns this loss of money for public schools. Without an actual written proposal by our Governor for his so-called Education Freedom bill, we don’t know the final plan, but we can hear the hemming and hawing of numerous legislators claiming that we won’t take money from our children in the public school system despite that being a point of emphasis for school choice in general.  No one is sure which direction this will go.

               While the wider public will continue the public-school funding debate, private schools need to be watching the legislation’s development and final details also.  The private schools accepting voucher or scholarship money (which term is actually used by law makers is superfluous) will have to accept the regulations which are attached to the money.  In lay terms, there will be strings for any government money handed over to private schools.  Public school advocates demand a variety of strings, but ultimately it comes down to proof of the school’s success in terms of comparable standardized testing and some type of reporting whether accounting of money spent, or public reporting of curriculum taught.  The legislation could include limitations on what worldviews or topics are allowed in classrooms.  Once these schools accept state money with such strings, they must find ways to implement it through adding expenses or shifting expenses or raising prices.  Changes must occur to some degree or else they will risk losing their approval to participate. 

               Homeschoolers would seem to have it the simplest of all these groups.  Like private schools who could just say no to state money, they could feel pretty safe from governmental intrusion.  Private schools might suffer from such a decision due to competitive forces from those schools who take the money, but it would seem that homeschoolers could continue to function outside the gravitational force of school choice legislation.  If only that were true, I would not need to write so much about this issue.

               In reality, homeschoolers can also be pulled into the school choice black hole in a number of ways without seeing the danger before it is too late.  For the independent homeschoolers, they are already beholden to their local LEA for oversight, so less may change for them.  For homeschoolers operating through private options like the umbrella option or online school option, regulations for the private school could trickle down to the homeschoolers and pull them in. Regulations regarding required standardized testing could extend beyond the private school students receiving vouchers/scholarships to engulf the homeschoolers either by legal code imposed in the legislation or by the school’s necessity.  For online schools, curriculum options could be affected so that they would comply with state requirements or to optimize scores on standardized testing.  For either type of private school, the costs of compliance with the new system could increase costs which would be passed on to parents or cause the school to face difficult business dilemmas.       

               Outside of these more indirect effects upon homeschoolers under private schools, there is also the potential for legal terminology changes or confusions.  The long and broad history of law offers near limitless examples of the importance of terminology in understanding and applying passed legislation.  When a term is used in formal law, it must carry specific meaning.  When that word is used across a variety of legal codes, it must carry the same meaning in all settings and then connects those different laws when legal challenges arise to the definition of that term.  In Tennessee, homeschool laws maintain a separate section under education law which limits their connection to public school and private school laws as much as possible.  For example, homeschooling families do not have to abide by fire codes or emergency planning regulations.  Homeschool parents also don’t have the same education requirements as do schoolteachers.  Neither do they have the same reporting requirements to the state for their child’s education or curriculum.  Should school choice offer its money to homeschoolers under private school options, homeschooling code and public-school code could be intertwined.  This is almost never a good thing. 

               Beyond these indirect effects and potential legal ties, future legislation amendments could even bring homeschoolers who refuse the money into the regulations imposed on those that do.  Control enamored legislators claiming noble intentions could come back and decide that while initially only the homeschoolers taking the money had to follow the new rules, later they want all homeschoolers to follow a certain curriculum or take the standardized tests or have to report more on their children.  Even if the legislators don’t do this, the department of education could “interpret” the regulations as applying across all homeschoolers.  The Tennessee Department of Education recently attempted to reinterpret legislation regarding homeschoolers reporting of vaccination status.  Only a statement by the state legislature corrected them and stopped their completely opposite interpretation.  We must always be vigilant for future legislation to change our present freedoms or for the bureaucracy to impose its own faulty interpretation on otherwise decent legislation. 

               This brings up the question of why our government moves in these directions towards more and more restrictions of freedoms unless we push back.  In this case, it comes down to the basic assumption by many in government and the education world that our children belong to the public of Tennessee and they as our leaders have a responsibility to prepare them for our future society.  This blatantly contradicts the Biblical and Christian worldview that parents are the primary parties responsible for the education and rearing of children.  That worldview of lawmakers and the general public results in law code that seems to focus more on limiting parents’ freedom in the name of preventing parents from harming their own children.  What we need instead is more legislation intent on preventing government from intruding into the jurisdiction of family life and parental freedom.  The faulty worldview has created major blind spots for sometimes well-intentioned legislators in terms of supporting the education of Tennessee children.  They do not recognize the black hole they can create with this new legislation and do not seem to see the repercussions of the school choice upon private schools and homeschools in Tennessee.

               Parents of homeschoolers and those hoping for a future opportunity to freely homeschool future children must see through the darkness of this black hole by viewing the situation through a different worldview.  We must recognize that these precious little ones before us are gifts of God, and we are called to be stewards of their future rather than just serve as babysitters while the state dictates their future.  The legislation of our state can either work to protect our freedoms and thus our children or it can encroach on those freedoms and lead to lifelong harm.  We must evaluate school choice proposals when they are formalized and understand how it will impact on homeschooling in Tennessee.  If we don’t, no one else will do so.  It is up to us to stand firm.  We must know the issues ourselves and not depend on our legislators to simply tell us what is best for us and our children.  We must then make the issues known by others around us so that we can collectively and effectively advocate to reject the school choice black hole.  We can do this through social media postings of essays like this one, emailing our legislators, sharing this understanding with our churches, calling legislators with our opinions, attending legislative meetings, and more. In these situations, besides knowing your position, don’t accept platitudes and unhelpful generalities about helping all of our state’s children. Open other’s eyes to what we are facing and hold legislators accountable to protect our educational freedom instead of watching it go down a black hole with a new bill falsely advertised as Education Freedom.

Bibliography:

Langley, D. (2015, Autumn). A history of homeschooling in Tennessee. https://responsiblehomeschooling.org/research/histories/a-history-of-homeschooling-in-tennessee/#:~:text=The%20legality%20of%20homeschooling%20was,file%20as%20a%20private%20school

Tennessee investment in Student Achievement (TISA) formula. (2024a). https://www.tn.gov/education/best-for-all/tnedufunding.html T

Tennessee State Government – TN.gov. (2024). Home school . https://www.tn.gov/education/families/school-options/home-schooling-in-tn.html

Prior Essays in this Series:

Be The Opposition (by my wife) (LINK)

Three Reasons to Oppose School Choice

Part 1 – LINK

Part 2 – LINK

Part 3 – LINK

Part 4 – LINK

Comparison with North Carolina

Part 1 – LINK

Part 2 – LINK

Tennessee School Choice

Part 1 – LINK

Part 2 – LINK

Part 3 – LINK

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Man Is Religious – Henry Van Til

“For man, in the deepest reaches of his being, is religious; he is determined by his relationship to God. Religion, to paraphrase the poet’s expressive phrase, is not of life a thing apart, it is man’s whole existence. Hutchison, indeed, comes to the same conclusion when he says, “For religion is not one aspect or department of life beside the others, as modern secular thought likes to believe; it consists rather in the orientation of all human life to the absolute” (Ibid., p. 211) — Henry Van Til …… p. 37 also quoting John A Hutchison, Faith, Reason, and Existence (New York, 1956), p. 210.

Regardless of how man attempts to deny religion in his life on any given day of the week, man must face the reality that all of life is lived in relationship to God. Our whole existence is lived before our Maker. How we orient our lives to the one Absolute, He whom we call God, must be lived out every single day of our lives. No strength nor repetition of denying this reality will allow us to escape that. By accepting that and responding to it, we can have a hope for a right religion.

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               Unrestrained vices which are allowed to determine one’s life choices stand in the way of living out whole person health, “shalom” (LINK to prior essay) of body, mind, and spirit.  Such vices arise from remaining desires of the flesh, and distract us from achieving higher purposes.  They deceive in order to draw our energy and efforts to feed them.  Such vices may come in various forms such as physical appetites, emotional cravings or crutches, or corruptions of spirit desiring something not right (contrary to our Creator’s design).  The desires may be for something good yet obtained contrary to God’s means or timing of obtaining it, such as sex outside of marriage.  The desires may be for something entirely wrong, such as harming another out of envy or hatred.  The desires may be more deceptive when they pursue something inherently good but to such a degree that it becomes an idol.  Ultimately, the daily pursuits of these deceptive vices steal and rob from whole person health, preventing “shalom”’s fulness.  Instead, they must be mortified rather than nurtured and encouraged.  To accomplish this mortification, we must honestly examine ourselves, recognize what we are pursuing, and determine to pursue true shalom in the power of the spirit.

               Vices boast a long and nefarious history having brought down empires with their lusts, their gluttonies, and more.  They have de-crowned the mighty, disgraced the proud and famous, and stolen riches from the wealthy.  Beyond the effects upon the more well known in history, they have robbed many average people of “shalom”.  They have broken families into bits from one level to another.  They have taken the prime of youth and devastated it just as easy as they destroy the peace of old age.  They have taken the peace of sleep and spoiled it.  They have taken that which functions according to God’s design and made it a curse through sickness and suffering.  Nothing less than such vices born of the fall of man could cast such a woeful and far-reaching palpable shadow over so many in such a profound manner.

               This fall of man and its vices more than tainted man in body and spirit, but have further permeated the being of mankind.  Desires for that which he was not designed to desire press upon man’s will to act.  Our bodies crave with our senses, sensations that bring it pleasure regardless of the oughtness of it.  Our minds ruminate and perseverate over how the senses would enjoy that forbidden or unhealthy pleasure.  Our spirits, without a higher power to persuade and lead away, succumb rather than stand against the lure.  At the core of our being, we want to feel good, to possess pleasure.  Without a higher purpose and a view of “shalom”, we pursue the vices with their base and rotten fruits.  The higher purpose becomes a cloudy figment of myth and imagination or is even perceived as a ball and chain which interferes with the “fulfilment” of vice’s pleasures.

               These vices lead subtly away from “shalom” to feed this fallen nature and enter our lives in the form of physical appetites.  The tongue salivates as thoughts of sweetness, saltiness, and satisfying flavors draw it to processed foods, pleasures filled with refined sugars and inflammatory fats.  The stomach longs for satisfaction, a filling for emotional comfort in some and for safety in others who live in the midst of unfulfilled desires.  The muscles and joints long for physical relaxation, a putting up of one’s feet and an avoiding of exertion.  Such physical appetites reflect needs which warrant our attention, but only if attended to according to God’s design.  Pursuing their fulfillment without regard to God’s design for “shalom” turns them into idols which prevent “shalom”. 

               Besides taking root through physical appetites, they may enter as emotional cravings or crutches.  Loneliness of heart may be assuaged by comforting and pleasurable foods.  Nervous habits may be sedated repeatedly by sweet foods stimulating serotonin and dopamine.  Disappointments may be bandaged by satisfying desserts.  Over time the foods serve as idols meeting one’s need for comfort, yet outside of God’s design leading to “shalom”.  Although God did create food for both physical needs and enjoyment, it can become a false idol when it is used to fulfill emotional needs repeatedly.

               In the opposite direction, a desire to control one’s body may lead away from “shalom” as much as does overindulgence.  On one hand, it may lead to eating disorders which starve one of that which is a gift in food.  They can also lead to unhealthy exercise practices which end up damaging one’s body.  They may come as spiritual desires which aim at ungodly purposes.  Idolization of the physique for the sake of attracting attention and fulfilling lusts distort “shalom”.  Pride and envy lead us to overemphasize some aspect of physical health over the health of relationships or other aspects of “shalom”.  In these and other situations, the care of your real physical needs morph into an ideal hindering true “shalom”. 

               They steal and they rob from “shalom” whereas a godly “shalom” brings true health as no other can.  Such a godly “shalom” reflects reality in terms of creation’s design and in terms of a right relationship with God. Vices may whisper in one’s ear that other goals are acceptable, even worthy of neglecting the higher purpose.  The vices claim that a different reality exists where their fulfillment grants greater joy and pleasure than stewardship of health.  They rob the time and energy otherwise directed at “shalom”, thus robbing the fruits gained by pursuing the higher purpose.  The higher purpose of a life aimed at stewardship loses out as the right bodily function is sacrificed for short term sensations and right thoughts or feeling are sacrificed for uncertainties, insecurities, and desires.  The higher purpose of right relationships with God and with mankind are sacrificed for self-seeking and jealous behaviors leaving one alienated. 

               These harmful vices do not deserve our time and effort which they receive, but should be fought and extinguished.  Nurturing them and feeding them only makes them hungrier.  By calling them out for what they are we can target them for extinction.  Repeatedly rejecting them lessens their pull, their temptation.  Pursuing the virtues of health over time fulfills and builds the desires for the “good”.

               “Shalom”, or whole person health requires us to pursue it through God’s appointed means according to right motives.  In following the revealed design of our natures, both according to the laws of nature and the Words of God, we have hope of “shalom”.  In pursuing such goals motivated by God’s glory, by stewardship of the life we have been given, and by a desire to obey God, we approach “shalom” for the right reasons rather than self-serving motivations.  Together this rightful pursuit of “shalom” bears far better and far more lasting fruits than does the pursuit of vices.

               Therefore, consider the pleasures which keep drawing you back to unhealthy behaviors.  Do they feed your “shalom” or rob your health?  Do they cause more long-term harm than the short-term pleasure they provide?  Are they becoming idols begging for more attention?  What might you do today to fight against them?  Ultimately, the daily pursuits of these vices steal and rob from whole person health, preventing “shalom”.  They must be mortified rather than nurtured and fed.  To accomplish this mortification, we must honestly examine ourselves, recognize what we are pursuing, and determine to pursue true “shalom” in the power of the spirit.               

Next in the “Docsy” series… To be Determined. Any suggestions?

For the whole series to date, click the link below…

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(continuing from part 2 where we considered the outcomes of the current limited program)

The Universal School Choice Proposal

The following description will be unavoidably a little vague thanks to the fact that our Governor and legislators have not given us the final proposal in ink as of January 18th, I will provide as many details as have been stated by the Governor and others in his administration.  They propose an expansion of the current pilot program to include 20,000 students in the coming school year who would receive $7075 in an educational scholarship rather than a voucher program (although the actual results are basically the same regardless of what you label them, “scholarships” versus “vouchers”).  In the first year, 10,000 of those scholarships would be allocated for lower income families with the remaining being for anyone who applied. In the second year, the 20,000 scholarships would not have any income limitations but be prioritized for the same students who had already received a scholarship the prior year.  The longer-term goal would be that these 20,000 numbers would be increased in coming years until “all” children who want to change schools would be able to receive such a scholarship.  Currently, no mention is made of whether the $7075 amount would be increased for those who could not afford private school even with this original amount.  While the ink is not even wet, much less dray on a formal bill, these numbers are probably decent estimates of what they will propose.

From there, the facts of the proposal get hazier.  The ideals of these scaling goals must touch down and meet with the reality that such sums of taxpayer money will require oversight and accountability to administer such funds.  No one wants to just start throwing money out the windows of the state capitol for parents and private schools to grab and go.  Any and all government programs will have some rules not only on who can receive the money as noted with income limitations above, but how they spend it and for the private schools who receive the money.  Politicians often call this “accountability” while the recipients may view this more in terms of “strings’ attached to the money.  Logically, we can agree that if we give money to someone, we have some right to influence or even control how they spend it before we give them more money the next year.  Here we get into the hazy areas where we must flush out clear answers before we either move forward with Tennessee universal school choice or a parent applies for a scholarship.  Either way, we must know what strings are attached to that money in the name of accountability.

Several questions regarding the final strings must be answered to determine how tightly the state will control either the parents or the schools receiving the money.  First, what reporting requirements will follow the money to the student’s home or the private school?  Possible reporting requirements for the parents could include receipts from the schools, receipts for school supplies, or invoices for educational services like tutoring or therapy.  Parents also need to know whether they will have to get pre-approval or assume that expenses are covered if they appear to be within the rules.  Therapy service providers should ask whether they will receive payment up front from the parents who then wait for reimbursement or directly from the program at a delayed date.  Possible reporting for the schools will likely include how many children with scholarships did they enroll, but could also include testing scores for those children, how the money was spent (i.e. publicly reported accounting), what curriculum was taught, and what worldviews were taught.  Given that the purpose of accountability is to be sure a parent or a school is using the money in accordance with the program’s rules, this reporting will determine such things as whether a parent has to repay any of the scholarship, the school has to refund any portion, or if either has any penalty such as loss of the scholarship.  With this accountability both parent and school will be tied to the state’s rules which may not align with the parent’s or the school’s goals.  Both parents and schools need to understand what they are agreeing to before supporting this program or participating in it.

The private schools of this state must know what restrictions will be imposed upon them for accepting students and their scholarship money.  Will the schools be able to reject a student who is not academically ready for their school?  Will the schools be able to reject a student with lifestyle practices that do not align with the school’s stated religious beliefs?  Will the school be forced at any point to use a specific curriculum?  Such forcing could be explicit by government legal actions or could be implicit in that the school’s standardized test scores may be at a disadvantage if they do not use a curriculum designed for the test by which they will be measured.  In these and other situations, the private schools may be influenced to change how they run their school and teach their students.

The parents of students already in those private schools must know what this scholarship money accountability could do to affect their children even if they personally never take the government money.  Students in private schools or the homeschool umbrella programs could find themselves having to abide by the same regulations as the scholarship students.  If private schools determine that it is easier and less expensive to operate by one standard for all rather than two standards within their school, they may choose to apply one-size-fits all state regulations to all their students.  Private schools may find that they need to use curriculum which will boost their standardized testing scores in order to continue to receive scholarship funding.  Even homeschoolers could be drawn into this accountability vortex through their umbrella schools despite having run from any involvement in the whole affair.  The homeschoolers could be forced to abide by the one-size-fits-all policy decisions made by their umbrella schools that participate in the school choice program.

Show Us the Money

For an expanded Tennessee school choice program, we the citizens of Tennessee should ask for our legislators to “Show us the money!”.  The motto of TISA has been that the money follows the child.  One impetus behind school choice has been the idea that by taking money from public schools and transferring it with the child to a private school, the public school will be forced to compete and improve their educational programs.  Many on both sides of the political fence have already asked whether public schools would lose any funding when students leave their school.  While TISA’s foundational principles earlier stated would make us think that public schools would lose money, multiple leaders have pledged that our state public school system would not lose any money.  Unless our leaders have some magic trick up their sleeves, they will then have to find another money source to use for this scholarship program.  No longer will this “competition” for dollars be a driver for public schools to compete for student success.  Apparently, each child with a scholarship will drop off their TISA money at the local school district and pick up a scholarship to carry to a private school. 

Since we are now talking about adding to our state’s expenses, we should ask further questions about how much this is going to cost Tennessee.  Currently, the voiced but unwritten proposal is for 20,000 scholarships at $7,075 to be distributed.  That equals over 140 million of taxpayer money.  That is not counting the cost of administering the program.  Tracking 20,000 students at hundreds of schools with countless receipts, invoices, and test scores will not be cheap.  However, this is just the tip of the uncharted iceberg.  Governor Lee hopes to expand the program one day so that all students can choose their school.  This may end up looking more like North Carolina’s universal school choice program projected to reach an over 500-million-dollar price tag in coming years.  Given that the source of these hundreds of millions has not been made publicly clear, serious questions remain to be answered.

Since we have no publicly available written proposal for this program, we are left to our Governor’s marketing and the random comments of legislators willing to comment.  A list of their comments is daily changing as they speak at events or to the media and can be found with an internet search.  The short answers from such a query include the following.  None admit to having seen a formal bill and therefore say they cannot answer in specifics until they have specifics to comment on.  None openly want to harm the children remaining in the public school system by taking money from public schools.  None advocate giving away money without some measure of accountability for it’s use. Ultimately, we get a lot a vague opinions and general principles, but still little real information to go on.  Asking our legislators for answers so far has not been productive.

In Conclusion

Tennessee has an opportunity to choose wisely or foolishly.  We the people could be left paying a hefty price tag for a government program that not only has yet to prove its efficacy, but could bring undesired strings for not only scholarship recipients but also students in private schools as well as homeschools.  Our state could be saddled with increased spending without a predictable and reasonable return on investment for children’s education.  Our governor hastily seeks to move far beyond a pilot program without giving us either clear proof of the current pilot program’s success or clear plans for what this larger scale program will mean for parents and private schools.  So far, I just see shallow advertising without anything to back up their desire for launching the pilot program into a full scale operation.

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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“If the existence of truth or the ability to discover it is doubted, then little more can be gained from our senses or our reasoning.  In contrast, knowledge and wisdom begin with an acknowledgement that truth exists.  Biblically, it begins with a fear of God, or a recognition of His being as well as Jesus’ self-affirmation that He is the truth.  Fighting against acceptance of reality’s existence and against truth leads to irrational beliefs if not a denial of one’s own existence.  But if both truth and the ability to know truth are accepted, truth’s details can be worked out over time.  We will approach truth and the whole of this series assuming that truth exists, and we can know it at least in part as doing otherwise leads to irrationality.”

Read the Original Article at Truth, What Is It?

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(continuing from part 1 introduction)

Current Program Evaluation for Tennessee

               The purpose of any pilot program always includes the idea that a new concept can be tested at a small scale to see if it works before investing much larger amounts of money and effort into a larger scale endeavor.  In other words, one tests the waters before diving in so you can either pull back from bad ideas or adjust imperfect initial plans to increase the chances of success at the larger scale.  To make this process successful, an evaluation of some sort is required.  Jumping in the water without at least sticking a toe in could be a problem if the water is the wrong temperature.  For a governmental program spending millions of dollars, a pilot program allows this type of smaller scale test run before putting 100’s of millions of taxpayer money into a potentially unsuccessful program.  Once the pilot program has its chance to operate for a period of time, then we must take some measurements to decide if it worked.  If we stick our toes in and the water is too hot, we can change our original plunge plan.

               Before jumping into the larger scaled program, we should have reliable criteria that can be confidently measured which tells us whether we can expect to get our return on investment out of a program.  In regard to school choice, given the critical importance of our children’s future success in life and the hundreds of millions such a full scale program could cost (just look at other states in a prior article on site), we need to evaluate the small pilot program that occurred in Tennessee since the Tennessee Investment in Student Achievement (TISA) legislation was passed in 2019 giving first Nashville and Memphis opportunities for school choice before adding Chattanooga.  Of course, we can also look at other states where similar programs have been running even longer, but if we have our own program and plan to inflate it to full statewide scale, we should evaluate if we are implementing a school choice program well or not.  Minimal criteria should include whether the student recipients of our state’s vouchers or scholarships demonstrated improvements in education versus children who remained in our public system.  Parental satisfaction and student mental health outcomes are less objective but still worth considering.  Once the program has run for several years, we could look at whether more students graduate, more go to college, or whether they earn higher incomes.  Tennessee’s program needs a few more years for these last criteria to be measurable, but some earlier short-term criteria could be evaluated if we were given the data.

               So, let’s look at the outcome studies which compare students who received scholarships versus those who remained in the public school assigned to them. To be blunt, we have silence at this point as I can’t find any studies in Tennessee that make that comparison.  The only thing that the state reports is that 91% of recipient parents are satisfied.  That is a very subjective number.  Realistically, a few years is probably needed to see if a student will learn more in a new school such that it can be measured and considered statistically and educationally significant.  Beyond that, some method of comparing the students on an equal “apples to apples” basis is needed.  In most other states, this standard comparison comes in the form of standardized testing, in which all students take the same test and see who scores better.  This seems like a level playing field at first glance, but such a Tennessee comparison has not been done so far. At a second glance, even it has some problems.

               Besides having no testing comparison in Tennessee, three problems arise out of trying to use such a standardized testing comparison.  First, private schools in Tennessee are not required to administer a standardized test to all their students.  Therefore, students moving from public to private schools may not get tested unless a new law requires it.  Second, even when schools do test their students or if they are forced to do so, there are several options for standardized testing.  If one group of students takes one test, and another takes a different test, the results are not technically comparable, still leaving us without an adequate comparison of apples to apples.  Finally, even if all the students are compelled to take the same test, a school which does not employ a curriculum focused on that specific test will find itself at a disadvantage.  Just like a sprinter training for the 100 yard dash will not fare as well in the 2 mile run having trained differently, the student who spends the year in one curriculum may not do quite as well on a test which did not match their recent curriculum.  Unless the public-school group and the private school group utilize the same curriculum for the year, the private school students could be at a disadvantage.  The private schools could therefore be incentivized to change their curriculum to match the test used for comparisons with the public school.

               Without a fairly implemented objective comparison in Tennessee that extends over several years including sufficient numbers of students, we cannot predict whether expanding the program to a statewide form is a good idea or not.  We are left with the one statistic and its hopeful logic.  The statistic promoted by the state on their website sounds encouraging that 91% of parents are satisfied.  What does that mean?  Are they simply satisfied that they qualified for $7000?  Are they satisfied that their child escaped a bully at school or school violence dangers?  Are they satisfied that their child has a better teacher or better friends at school now?  On the other hand, it seems logical that giving parents money to move their children out of a public school with subpar testing scores where they are bullied daily to a private school with higher academic standards would result in better outcomes for the child? If only logic always worked out in the real world.  There are so many factors intervening between the money and the outcome that simple logic is often too simple.  By looking at many other states as I did in another article, the outcomes for the school choice students have not always been as clearly successful as proponents have promised or reasoned.

               Therefore, in regard to objective outcome criteria for Tennessee’s pilot school choice program, we do not have data on which to base a decision.

               Without outcome data, we must turn to other statistics to better understand what the program is doing to or for our future generation.  These numbers are mostly available, but a few gaps exist which could help Tennesseans determine whether or not to take the plunge on universal school choice.  From Tennessee’s website, it looks like over 2400 students have been awarded educational scholarships out of over 3400 applicants.  That should mean that around 1.7 million dollars have been awarded.  The program stipulates income limits for recipients, so we can safely assume that these have been awarded to lower income families that probably would not have been able to afford the private schools.  From there, I don’t see any data on where these children went in regards to private or charter schools.  At least in North Carolina, there is a way to see how many children went to which private schools as some form of accountability and tracking North Carolina State Education Assistance Association. Before addressing the money question next, we return again to the one emphasized statistic, parents are 91% satisfied.  I still wondered what made them satisfied and why are 9% not satisfied?

               Now we come to an important data point, the cost of such a program.  Scaling such a program involves multiplication obviously, but also a conscious decision on how big do we want the program to be.  Even if we want to theoretically multiply and cover the state, at some point we have to draw a line and say we can’t afford to multiply by a bigger number.  At this point, Tennessee reportedly spends about $11,600 (according to Federal report U.S. Public Education Spending Statistics from Education Data Initiative per student in the public school system.  I assume that this number includes TISA’s 2019 increase in spending where 9 billion more was promised towards the education of Tennessee children.  According to TISA’s law codes, 70% of a given school’s funding comes from the state while 30% must come from the local government over the school system.  One of TISA’s guiding principles is that the money follows the child such that a school gets state money based on how many students are enrolled and additional factors regarding the child and certain school district characteristics.  High risk or special needs children mean more money for the school district while school districts with challenging conditions also get a higher funding.  How much beyond this TISA calculation are we going with this education scholarship money?

               For the current school choice pilot program beyond TISA’s foundation, the state publicizes a number of rules to be followed for the student and the schools receiving the funds.  As noted above, income limits apply to the student’s parents.  The private schools which the student wishes to move to  must accept the state money and its requirements.  Currently independent homeschoolers who are not under an umbrella program cannot receive this funding.  Beyond the private school tuition, the sate provides a list of approved spending.  Once those stipulations are fulfilled and a child is awarded the scholarship., $7075 is available to their parents for school choice. 

               Before looking at the proposed scaling of this program, we look back at what we have available in terms of this pilot program.  We are trying to decide if we want to go beyond sticking our toes in the water.  Do we have enough data on the costs, success, and impact of this pilot program to decide if we want to take a larger plunge and how much further of a plunge do we want to take?  Proponents seem to be basing their arguments more on three things.  First, we get an emotional appeal that the situation for our children is desperate, and we must do something before it is too late.  Second, we get an appeal to the logic that of course it will work to move children into supposedly better private schools.  Third, while we don’t have real outcome measures for our pilot program, we can assume that our bigger program will succeed “like” other state programs even though their outcome measures were not consistently improved.  So far, I am not convinced by the current information that is available.

Return Wednesday for Part 3 – Future Proposed Universal Program

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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Exemple

Parents have a choice in education

               Gazing backwards upon history reveals many critical choices which left ongoing determining influences upon public life.  In the legislative sphere, the passage of many laws marked significant trajectory changes in the nature of society.  Civil rights legislation, the passage of Medicare, or social security in past decades all marked moments when public life changed from one way of life to another.  This year, parents in Tennessee stand at such a fork in the road in regard to the education of children in our state as our Governor proposes something he calls Education Freedom. A choice must be made by our state in regard to whether or not we want to pay the necessary price for this so-called freedom.  As parents whose children’s lives will be greatly influenced by this legislative decision, we should think carefully about this decision and speak up with a clear, unified voice in influencing the future trajectory of our children’s education.  If we do not stand up for our children, legislators and lobbyists will be left in charge of shaping our children’s future.

               No one can honestly argue that Tennessee excels in educating its next generation.  Too many statistics reveal dismal numbers on various statistics.  Recent reports indicate for the entire state the percent of students achieving a grade appropriate score on standardized testing is less than half the students. (for other evaluations of Tennessee schools look at self reported “report cards”). Other random news reports document the outcomes of bullying in our schools which result in anything from increased diagnoses of mental illness to suicides. If that were not enough, nighttime news reports offer the peppering of school employees having illicit relationships and “contact” with students.  Meanwhile parents have to fight the constant attempt to force Critical Race Theory and failed Common Core methods upon vulnerable children. Our public education system in Tennessee clearly has a rottenness that is afflicting our next generation.

               Parents and the public express dismay about these statistics and reports, but none of us can address this issue alone.  The current options besides their local public school for parents have for their own children are to either homeschool, pay for private school, or move to a different school district.  While many can argue that these are not all viable options for all parents, they are still options that most parents can choose even if it means some sacrifice for the sake of their children.  These options are available thanks to legal freedoms that the current government recognizes and our society supports in general.  When addressing the wider picture of educating Tennessee’s children as a whole, parents must speak together so that these options are not taken away in the process.  Tennessee must keep these present options while effectively addressing the dismal status of our current system for all involved. 

               This brings us to the choice before parents today, a choice which our Governor Lee has proposed though not written out for the public to evaluate (as of January 18th, the bill’s proposed wording is still not available to the public).  Currently, the policy form of school choice, in which the state supplies a set amount of monetary funding for a child to attend a private school rather than their designated public school, is now active in 3 Tennessee counties.  The Governor proposes that this smaller pilot program for 3 counties should be expanded to the entire state for at least 20,000 students but eventually for as many as want it.  Superficially, it would seem cruel and uncompassionate to argue against such an appealing and seemingly noble proposal that all children should be able to attend the best schools their parents can choose for them. 

               When such a momentous opportunity is presented for anyone to shape the course of the future for so many children and thus our future society, such a superficial and reflexively quick acceptance of such a presently vague proposal is however unwise.  Anyone paying attention to the past few years should know that the good intentions of government do not always produce what they promise or what we want.  Anyone who has watched the course of any public policy implementation knows that there are secondary consequences for any major policy decision.  Anyone who has progressed beyond elementary common core math knows that such government programs cost money, lots of it, and practically always more than what was initially stated.  With all of this and our children’s education in mind, Tennessee parents must pause and be sure we are choosing the right fork in the policy road before we are stuck going downhill without any brakes.

               Participating wisely in this decision-making process for our children’s future requires an open-eyed evaluation of our current limited school choice program in the 3 counties where it operates as well as considering the unofficial proposals we have heard from our Governor and other lawmakers.  We cannot yet evaluate the actual bill since it exists only in the clutches of our leaders hidden in the dark backrooms of the capitol where no parent can presently read it for its actual details.  For the currently operating program we can consider what outcomes it has produced in the years since passage in 2019, the statistics publicly available for its participants, the money trail that flows through it, and the rules that govern it.  For the future proposal still waiting to be formally released, we can consider the proposed numbers for the program, the possible strings that may be attached to the program recipients, the money trail proposed for this larger program, and the perspectives or hints from various lawmakers who have spoken to the media on this choice. 

Return Monday for part 2 addressing the status of the current Tennessee School Choice program.

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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Exemple

               The church, if it is to act as Christ’s body must “metanoia” as Biblical Greek requires.  To “metanoia”, we as Christ’s body must repent of these patterns and turn towards different Godly patterns.  We must acknowledge that we are following worldly patterns and not only stop those patterns, but also move in a different direction towards Godly patterns under covenant.  In contrast to the above patterns, churches should relearn to function by families rather than age groups.  The older generations have much wisdom to impart to the younger at multiple levels.  The younger generation will have many opportunities to provide for the needs, tangible and intangible, of the older generations. 

               In contrast to the fear of offending someone sitting in the pews, pastors should preach what the word says without sugar-coating the clear condemnations of sin where simple or stylish.  Paul did not water down his message to the Corinthian regarding their member who married his father’s wife (I Corinthians 5:1). Jesus did not hold back in calling the pharisees “whitewashed tombs” (Matthew 23:27-28).  This should be done in a loving way whether addressing the unconverted or the one already professing a faith.  Either way, churches need and deserve a clear trumpet sounding (I Corinthians 14:8) in order to guide them away from worldly patterns of life.

               In contrast to attempts to modernize church services and functions for the sake of making them more seeker sensitive, we should focus our attention more on God in the service and life of the church.  While different churches in different cultural settings do have room to express their cultural tendencies in music styles or building decorations, the focus should be on loving God and loving one another in Godly ways.  Loving God includes honoring and glorifying Him in ways He has prescribed while avoiding the ways which diminish His honor.  Attempts to make visiting sinners feel comfortable in God’s presence do not introduce them to the real God, but a caricature which is powerless to save them from their sins.  Churches must be God-centered rather than man-centered.

               In further contrast to these vain attempts to make God and His church more attractive to the world, churches need pastors and teachers who understand the critical role of covenant in believer’s relationship with God and the church’s responsibility regarding family.  While other essays explore covenant in great breadth and depth, for now we must at least acknowledge that frequent and foundational use of the Greek word “diatheke” in the New Testament provides convincing proof that New Testament believers are to approach God through Christ in a covenantal framework.  Christ proclaims at the last support that He fulfills the New Covenant prophesied by Jeremiah in Jeremiah 31:31-34.  Hebrews repeatedly emphasizes the continuing reality of covenant built on the prior Old Testament covenants, Christ having fulfilled them and inaugurated the New Covenant. This covenant framework confirms that although Christ’s work of salvation is complete in the believer, the believer’s response is expected as they are a new creation (2 Corinthians 5:17), indwelt by the Spirit (John 7:39 and 16:7), whose change of heart should be proven by loving one another (I John 4:20) and obeying Christ’s commands (I John 2:3-6).  We were created and chosen for good works according to God’s design (Ephesians 2:10).

               Based on this covenantal understanding which the Bible tells us continues through generations of families in Acts 2:39 (“For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself”) churches should put a greater emphasis internally and externally on the role of family in the growth and function of the church.  The internal emphases could begin by equipping fathers to lead families spiritually and holding them accountable to do so.  Under this leadership churches should train young boys and young men to become Godly men capable of leading at home, in the church, and further in the broader society.  Likewise, the church should train young girls to become Godly women in the likeness of Proverbs 31, capable of leading alongside their husbands, providing for their children and providing a model of godliness for their broader community.  In this model for family, each member is trained for strength and resilience to stand against not only the temptations of the world, but the inevitable storms of life in a fallen world. 

               In further contrast to the average present-day church, a covenantal church which understands its relationship to the God ordained institution of the family will seek to move beyond this internal strengthening and provide external support against the world seeking to undermine God’s design for the family.  As efforts build to refashion Godly families comprised of a father and mother into an endless variety of two or more fluid genders, the church must proclaim that God’s design stands firm and unchanging.  As efforts build to replace the role of parents with the services of the state and/or its experts (educational, psychological, sociological, bureaucratic, or others), the church must stand firm that God ordained parents, not a village, to raise children in the fear and admonition of the Lord.  No other institution was delegated that responsibility. 

               As efforts build and continue their perversion in the entertainment industry to draw children into all sorts of sinful behaviors, the church must speak against not only the obvious vileness of pornography, but also the superficially benign, yet truth undermining worldviews promoted in children’s entertainment.  These deceitful entertaining worldviews include not only Disney and its subsidiaries, but also a multitude of new children’s shows as well as the distorted remakes of past children’s stories which replace traditional values with various forms of contemporary propaganda.  Until church leaders overcome their fear of offending their members with the truth of God’s word, families will continue to be overly influenced by these ungodly entertainment industry sourced worldviews.

               So, how does such a return to a family and church focused on a Biblical and covenantal model of life address the statistics and description provided in prior essay editions.  Here are quick summaries of how those issues are addressed.

               Diagnoses:  Instead of diagnoses, insurance, more mental health providers, more legislation, and more money spent, we produce more resilient individuals through family and church with support networks of family and friends.  This will cost far less, be more personal and personalized, and avoid the underlying bad worldviews which try to use the crisis to control us.

               Technology:  Rather than being ruled by technology we apply technology towards Godly goals.  Rather than the advance of technology serving as a goal, we should use technology to advance family and church for God’s glory.  The vices and trappings of technology can be minimized or avoided when we know the correct purpose of technology.

               Sinful behavior:  By learning what constitutes sin from family and church as well as having those institution steer children away from sin, we avoid patterns which would ultimately harm us and contribute to mental illness.  The relationship of family and church will serve as bulwarks against individuals pursuing sinful lifestyles which contribute to mental illness.

               Government interference When family and church produce resilient adults with support networks, we will need less government programs, money, and interference. We as a people will stop looking to government for answers and solutions.

               Isolation:  The presence of family and church pulls the mentally ill out of isolation, lessening the severity and impact of these conditions.

               Need for medicines and experts:  Between the prevention of mental health triggers and the handling of mental health within family and church without the need for experts, both experts and their medications will be used more rarely.  Experts and their medications will be reserved for the most severe and the ones who have truly biochemical dysfunctions.

               Speed of life:  The steady force of family and church will slow down the speed of life providing greater fulfillment without the need to press full throttle on life’s gas pedal.  As relationships are valued more highly, priorities will shift time away from speed and towards family and community.

               Economic pressures:  Resilient adults will be more productive when mentally healthier and less likely to pursue self-destructive work patterns.  Wiser and mentally healthier adults will make wiser decisions leading to better financial situations. 

               Work life balance:  Well-grounded adults will then be more fulfilled and less stressed as they pursue Godly goals.  Better financial decisions will enable the possibility of better life balance.

               Toxic environment:  By applying the concept of stewardship to the environment and holding companies responsible for their poisoning us, we can lessen the impact and frequency of toxins on our health.  By acknowledge the stewardship of our bodies before God, we will make better everyday decisions in how we care for our physical health which impacts our mental health.

               Therefore, the reorientation of family and church towards a Biblical view of mental health will move us as individuals and as a society towards mental wellness.  These Godly goals of “shalom” and “eirene” applied through the work of families and church following God’s design in covenant rather than the world’s design will bring about a faster, deeper, and longer lasting resolution to the mental health crisis we face.

SUMMARY

               With the acknowledgement at the beginning of this essay that the mental health crisis as portrayed by the medical system and echoed by the media does exist, Christians can agree that such a situation deserves a response by society.  While there is a measure of shared self-interest given the burden of mental health on not only the medical system, but on society in general, Christians can also recognize that fellow man made in the image of God deserve a metaphorical cup of cold water (Matthew 10:42).  At this point, the individual Christian and the church as a body, should not follow the simplistic and superficial plans of the world.  The world’s methods led us here in its materialist worldview which erroneously believes that more money, more experts, and more state control will somehow lead us out of this crisis.  By pressing deeper into the roots of the problem, not just into the reality of living in a fallen world nor the reality of sin in each of our hearts and lives, but into the absence of a Biblical view of the causes and a resulting lack of a Biblical response, we can hope for untangling the woefully knotted mental health shoelaces.

               We as Christians must not get drawn into the world’s simplistic and reflexive response out of guilt.  We must return to the basics of God’s design for society based in covenant, grounded on Godly functioning families within churches leading according to Biblical principles.  The emotionally resilient citizens of the broader society which will arise from this approach will produce self-supporting communities of people who provide further support beyond themselves rather than requiring continual care by the state or any other external source.  God’s fingers working through His people operating according to His design through families and the resulting church bodies will untie the knots otherwise choking our society not only in terms of mental health crises, but other societal challenges as well. 

Praying for Reformation, Dr. Eric Potter

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Exemple

“Teachers, convinced that there are no objective truths to learn, teach ‘processes’ instead, offering ‘experiences’ instead of knowledge and encouraging their students to question existing values and to create their own.” – Veith, G. E., Jr. (1994b). Postmodern Times: A Christian Guide to Contemporary Thought and Culture. Crossway, p. 59

              The seeds of a society which perpetuate the beliefs and practices of a people over generations are planted in the education of the next generation. The beliefs of those who teach will unavoidably influence both what is taught and how it is taught. At times the “how” of the educational process can affect the next generation just as profoundly as the “what”. The fruit of the future society grows out of these “how’s” and “what’s”.

              When today’s teachers, primarily in the formal institutions of learning having been indoctrinated by the teachers of the teachers, thoroughly believe that objective truth does not exist, they teach processes since to them there is no actual truth to pass on. They teach processes so that each student under them can discover their own truth rather than have to accept a universal truth or even a consensus of their society. This method creates students who question everything except the falsehood that truth does not exist and that their teachers are deceiving them.

              The experiences offered and promoted by the teachers feed this search but give no solid foundation for the student to build any meaning to life. The experience offers shifting sands for worldview construction as any such experience can be interpreted by the recipient in multiple ways. Even if one finalizes their own interpretation, another can come along and reinterpret that experience differently. The former may hold to their final interpretation despite the latter’s challenge, yet no stable community of belief can be built upon such unshared foundations.

              While the humanistic mainstream of today’s relativistic culture and resulting educational system believes that such processes and experiences can equip today’s students with their own self-supporting belief system, our fallen nature sets an impassible obstacle for such work to result in truth. While those who deny truth exists are not bothered by challenging them with this fact, the truth inherent in reality means they will never discover the truth that actually prospers their lives.

              Only with God’s saving grace overturning this dysfunctional educational process can students acknowledge the existence of truth and see value in seeking after it. Still, the deceptive nature of this educational process draws many into its trap as even Christians submit themselves and their children to learn through these processes and experiences. In submitting to such subjectivity rather than valuing objective truth, they forsake the fruits of a life living in accordance with truth both for themselves and the members of the future society.

              In order to prevent this demise of society’s connection to truth itself, we must return to believing in truth and educating others in line with objective truth rather than subjective processes. We must then align our thoughts and feelings with what learn from God’s revelation in both His Word and in nature. Only this can direct our practices both individually and collectively away from such educational foolishness. Then can we hope to lead ourselves and lead others to truth and a flourishing society now and future.

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Exemple

(With a clearer picture of the role the family must play in solving the mental health crisis explained in the last installment, now we consider the role of the church alongside the family.)

             When the church of God gathers these resilient adults and the children within these families, the church finds itself far better prepared to withstand the world’s pressures.  While the church can then divert attention from remedial efforts, the church should still reinforce these beliefs, values, and behaviors regarding family as well as safeguard the family from the world’s attempts to pervert this ideal for the Godly family.  The church is called to work alongside in support of the family from the beginning rather than just try to benefit from the family’s foundation without contributing to its continuance.

             The modern church does not always view its relationship with the Christian family in this way, but often sets itself over the family.  The attitudes of the church as an institution towards the family as an institution often resemble the state in that the church looks directly to the individuals within the family for connection rather than viewing the family as the primary level of interaction.  This attitude arises from the fact that the church considers itself as God’s primary institution of relating to God, as the primary manifestation of God’s people.  There is no denying that Jesus emphasized that the church was His body on earth (Ephesians 1:22-23) and each one engrafted into Him was part of this church body.  Yet, we cannot ignore the fact that God interacted with His people in the Old Testament through covenants which extended to the children and descendants of the covenants’ recipients.  From there we must acknowledge that the apostle’s recorded proclamation in Acts 2:39 concerning the New Covenant was promised to the hearers and their children.  God still works solely through covenant in the New Testament times and that work of God includes working through the generations of Godly families today as well as prior to Christ.   

             The institution of the family should be emphasized as strongly as that of the church in the propagation of the Gospel from one generation to the next.  Furthermore, they should not be set in contrasting interests, but in terms of mutually beneficial concerns and goals.  The family institution, when directed at the Godly beliefs, values, and behaviors previously noted will set the groundwork for a sturdy and resilient church.  With this in mind, the church’s response of supporting the family becomes not only a command of God, but unavoidably simple logic for the church’s own benefit.  By strengthening the families within the church and defending them from both worldly deceit and worldly intrusion, the church grows stronger.

             With the commands for Godly families and the clear self-interest, churches can and should support families in several ways.  Churches should instruct families, particularly parents on the Godly pattern for families.  Without such clear instruction, the family may pursue worldly ideals for family rather than Godly ones.  Besides the regular instruction delivered by preaching and teaching, this should also come in the form of modeling by church leaders.  The qualifications for such elders and deacons (I Timothy 3 and Titus 1) requires Godly leadership at home for the men and this must be held up as a model for other families.  For those families within its fold, the church should support them in various ways as the family is challenged by ordinary or extraordinary pressures of life. This should occur regularly in terms of mutual prayer and edification in the relationships of the church as well as discipling families to live under God’s covenant.

             As these internal activities are occurring, the church must also speak to the broader culture in support of family, defending the Godly family from perversions by the claims of the world’s experts.  In the church’s silence, families can be engulfed in false portrayals of the ideals for families or for parenting.  For example the deceitful philosophy of “it takes a village to raise a child” can infiltrate even Christian families when the church is silent.  This worldly philosophy distorts the emphasis of having community around a family and makes such community involvement in parenting to be on an equal footing with the child’s parents.  It sounds enticing until you step back and realize its contradiction of Biblical instruction. 

             In another example, the capitulation of Godly principles to the repeated proclamations of the so-called experts occurred. Decades ago, Dr. Spock’s dreadful parenting guidance became prominent in the absence of the church’s true voice, even being echoed by the church.  His book, Common Sense Book of Baby and Child Care, has sold over 50 million copies since first being published in 1946.  One Christian parenting website wrote about the effects of this book on our society:

             “Well, many politicians and church leaders blamed Dr. Spock’s advice for raising the rebellious              hippie generation of the 1960s. Former Vice-President Spiro Agnew called hippies “the work of              Spock”. Former Chicago Mayor Richard Daley blamed the ills of Chicago on Spock’s “corrupting              influence”.

             Critics also blamed Dr. Spock for undermining parental authority and producing an entire              generation of disrespectful and disobedient children. In 1968, Minister Norman Vincent Peale said              that the U.S. was paying the price of two generations that followed the Dr. Spock baby plan of              instant gratification of needs.

             Dr. Spock eventually revised his book several times because he realized much of his advice didn’t              actually turn out well. Dr. Spock later ran for president as the candidate for the socialist People’s              Party in 1972.”

             Parenting with Focus Website.

             Spock’ book, apparently by someone who considered socialism as something worth implementing in America, taught parents to be more permissive, allowing children to vent their anger.  It taught parents to minimize consequences for bad behavior.  The parenting website also notes:

             “Dr. Spock advocated making the home child centered, instead of parent centered. He              encouraged a more democratic approach to parenting, where children and parents had an equal              say. Instead of training children to have respect and self-control, Spock advocated freedom of              expression and less restrictions.”

             Another Christian parenting web article noted:

              “Doctor Spock was aware of his negative influence upon parents. In a 1968 interview with the               New York Times, Spock admitted that the first edition of his child-rearing book had contributed               to an increase of permissive parenting in America. “Parents began to be afraid to impose on the               child in any way,” he said. In his 1957 edition he tried to remedy that, but his rewrite didn’t               succeed. Spock failed to see the deeper problems of his philosophy, so subsequent editions               continued to promote parenting that cultivated narcissism, entitlement, and victim thinking.”                   How Dr. Spock is Destroying America

              The true church as a whole should have stood up against this flagrant disregard for Biblical truth.  Parents are clearly told to raise up a child in the way he should go (Proverbs 22:6) not in the way the child wants to go or in the way the child feels like he should go.  The Biblical teaching makes explicit that a right way exists and therefore other ways are wrong.  Both the Bible and Dr. Spock cannot be right when they are opposed one to the other. 

               Besides these flagrant examples, the church itself has been further influenced to follow more subtle worldly patterns rather than Godly patterns when an active stance is not taken against such influences.  In the church we see several subtle patterns and effects.  In a general way, the church follows the worldly pattern of segregating its members by age during services rather than integrating families and instead of bringing different generations together to support one another.  At various times, the church desires to minimize offending others and thus ignores various sins from the simple ones like gossip and favoritism to the cultural sins of homosexuality and social justice racism.  For some churches, they follow worldly approaches to church services such that the service sounds like a production instead of worship.  They can also strive after seeker sensitivity so much that they forget to seek after God.  While not as obvious, their lack of understanding and preaching on the covenant between God and man leaves their guard down allowing many of these and other ungodly patterns to take root. Collectively these patterns then contribute to the church not being willing or able to stand for a Godly pattern in families as the state and the entertainment industry continue to pervert God’s design for life in the body of Christ.

(Having looked at ways the Church has followed the world rather than lead it as it is called to do, next time we consider how the Church should now respond.)

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