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Exemple

(continuing from part 1 where we considered the Biblical case for unity in diversity)

               Having established the critical foundation of pursuing unity in diversity according to Biblical principles, we develop the practice of gathering by looking at several general settings where these principles should be applied.  Head knowledge of general principles does not guarantee Godly fruit any more than peering into a mirror to see truth about oneself, yet walking away without changing one’s behavior (James 1:23-24). Instead, wisdom arises from repeated correct application of the principles to real life with respect to the specific situations encountered.  The out-workings of gathering in unity and diversity with a common purpose as described in the prior essay will obviously look different in different settings.  Comparing how different groups carry out such gatherings should help to better understand the common principles they share.  We will start by considering the gathering of otherwise familialy unrelated individuals around common interests or goals. The reasons for these gatherings will be surveyed before looking at the principles which encourage unity in diversity among these groups.  The special type of gathering of the Christian church will be considered before expanding out into somewhat more figurative gathering of communities, states, and nations.  After these general examples of gatherings which we can in some measure choose, we return to the most basic of gatherings which we don’t fully choose, that of family.  At the conclusion, we can hope to possess greater wisdom in how to practice gathering for good purposes.

               Besides the natural bonds of family ties, interests or shared goals of an endless variety may bring people together with their commonalities overcoming other differences of geography, race, religions, and more.  The strength of what is shared overcomes what is not shared, creating unity out of the diversity.  With the wide ranges of purposes which may bring diverse people together, varying approximations towards a Godly practice of gathering are reached. Before considering the gathered church as a special case, we look at other common purpose driven gatherings.  These demonstrate varying degrees of goodness in their gathering depending primarily on the purposes.  Along the spectrum, gatherings around common purposes may focus on a simple interest like a book club or a common service goal like serving the homeless or even a common policy stance in the broader community like pro-life or a common activity like some sport.  Each form of organized and ongoing gathering into clubs, teams, organizations, serves some shared purpose.  In each group. They share a set of goals that may be good or bad or somewhere in between.  Given the extremely wide variety of how these groups gather, only generalizations can be made here.   

               With these generalizations regarding purpose in mind, truly good gatherings will also aim to carry out these goals without intentionally harming individuals within the group for the sake of the broader group. Unity in diversity requires this practice of mutual benefit.  While the gathering does not have to offer equal benefits for all involved, all who strive for the shared purpose should agree that they share some degree of benefit in terms of the purpose and practice of the gathering.  Therefore, the gathering for a shared purpose should attend not only to striving for a good purpose, but also carrying out in ways which minimize detriment to the individuals within the group.  We do not want to be a part of a gathering which has a good purpose yet generally harms its members, thus favoring diversity over unity.  Neither is God pleased with such a practice of gathering. 

               We first look at how practices aimed at unity in diversity and mutual benefit work out in a church family.  Similar dynamics play out as within a physical family described at the end, but the church family ties are more malleable and more dissolvable similar to the gatherings of unrelated individuals to be described next.  People leave churches for good and for bad reasons with less impact on permanent ties.  They may still connect with individuals from the church, but not the church as a whole.  At times a departure may produce a full break with the individuals of the church.  Today’s mobility for work means many departures from the church, which typically hinder long term ties from forming.  Yet, short of geographical changes, there is an intention of God for the gathering of a church body to maintain integrity over time.  The members are known as brothers and sisters in Christ (Matthew 12:48-50).  The Bible provides instructions on how one is to behave towards the other (I Corinthians 11, love your neighbor, forgive trespasses, the Ten Commandments, and more).  Over time, bonds should form which the participants should not want to break, and affection builds which may surpass familial affections.  If one’s literal family is not Christian, there will be more eternal or spiritual commonality with the Christian brother or sister than with the family member. Unity of common faith will grow out of the diversity. 

               Moving to a wider scope of those gathered into a formal or informal local community, such gatherings will look and operate quite different than within a church body.  In the community setting, much more diversity will exist in terms of worldviews and lifestyles.  In such communities, one will find it easier to leave the gathering by simply moving and have less direct interaction with others as there are more participants who do not regularly, if ever, meet together.  One’s actual physical interaction is limited to a few within the community.  Still there are inherent Biblical expectations and accountabilities as for the church gatherings.  Love your neighbor still applies.  Love your enemy still applies.  Forgiveness of the repentant still applies.  The Ten Commandments still apply.  In addition to these basic relational expectations, some further mutual agreements arise from the community’s gathering.  Informally, cultural expectations of etiquette and communication develop.  Formally, communities agree upon local laws for their bordered area of residence.  While the unity of a community may be less intense and deep than a church family, unity must prevail over diversity if the community is to endure and to prosper. 

               In these settings, the purposes of the wider community will be broader than within a family or church and thus may be in less agreement with the values of individuals within that community.  Therefore, more potential for conflict arises as individual values are pitted against group values or individual values are pitted against one another.  To deal with these conflicts, the community will have more formal means of reconciling differences through courts and the like, yet the basics of conflict resolution from less formal groups will still apply.  In all of this, there will still exist a goal of a limited unity in a broader diversity working in some measure of cooperation together. For this to work the gathered must follow the designer’s design.

               As we consider even larger groups such as states or nations, much more diversity and inevitable lack of physical interaction arise in which some dependence on cultural norms continue but more formal laws and regulations are needed.  Such formal laws are needed even more where cultural norms are shared less strongly or where greater diversity leads to greater conflict.  Some sufficient force must maintain unity in spite of the greater diversity.  Under these circumstances, the state or nation must share a purpose and share at least some values.  A nation of all differences will likely not stand solely on sheer commonality of geography (Matthew 12:25).  Some enduring common cultural values must be shared.   For perpetuation of such a gathered state, an enculturation is required in which sufficient values are shared by the majority such that the unity of the gathered does not depend solely on the formal laws of the ruling government.  While the formal laws of a nation may make temporarily or permanently leaving its boundaries more difficult, formal laws will only bind outward compliance of behavior but not the inward consent of one’s conscience.  A unity working within diversity is still needed such that the diversity does not drive apart the unity of the gathered even at this scope of gathering. 

               Returning now to a smaller setting of family gathering, it will look different than with non-family gatherings.  We must acknowledge a connection with family that cannot fully be broken away from, a unity we are born into only choosing such unity in the case of marriage.  We see explicit accountabilities commanded within family relationships as we read the Bible including children to parents (Exodus 20:12, Ephesians 6:2-3), parents to children (I Timothy 5:8, Deuteronomy 11:19), and between relatives (I Timothy 5:8).  While these responsibilities to family do not overtake the calling of submission to our Creator, there exists a connection between family members gathered in which time has tied life and memories tightly together.  Interactions between family members have deep echoes as one cannot influence one family member without indirectly impacting on others in the family.  The participants in a family gathering must recognize their accountability to God’s design for family interactions as they have duties which they cannot simply ignore, neglect or deny. These bonds of family should be strengthened intentionally rather than ignored or misused.

               In each of these settings, there are not only good purposes, but also good or bad practices of gathering.  Unity must overcome the diversity of a gathering’s individuals through applying the simple principles found in the Bible.  As mentioned, loving one’s neighbor, following the 10 commandments prohibitions, and pursuing unity are needed.  Other essays over time will press further into these areas, sometime focusing on one setting or another and different aspects of specific gatherings.  Some essays will challenge current ways of gathering and some will try to point towards higher ideals of gathering. All are intended to point towards God’s intent and our accountability to Him.  Therefore, allis meant to bring us closer to what is not only a “should” but a goal of what is truly best for us as individuals and as groups.  We are currently headed in the wrong direction in today’s society and need some redirection.  We need to stop and look at the map given to us and reorient ourselves so we can move in a far better direction. 

Next in the series, True Governing of the Gathered

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Exemple

               We walk through life, daily choosing with whom to gather based primarily on the purpose of the gathering.  Beyond the need to choose a good purpose, the method or practice of how we gather deserves our attention as well.  While gathering to coordinate evil deserves to be judged as inherently wrong regardless of how well organized it may be, on the other hand a gathering with a good purpose deserves praise only when successful in the method or practice of carrying out the gathering.  Although we might hope that gathering to harm would be carried out poorly, we would clearly hope that gathering for a good purpose is implemented as well as possible. However, examples of good gathering done poorly abound. Gathering that is not considerate of another’s needs may be hurtful.  Gathering that is more focused on one individual within the gathering may be hurtful.  Gathering of immature individuals acting immaturely can produce significant strife. In order to practice good gathering, we should strive for a Biblically based unity in diversity that is grounded in Biblical principles of how to treat one another within that practice of gathering.

               In part one of this two part essay we consider the goal of living out unity in diversity  and how that practice undergirds gathering for a good purpose.  After establishing this practice as foundational to gathering according to God’s design, in part two we work through what this looks like in some of the most common gatherings in which we will participate.  This includes family, community, church, and other gatherings.  We therefore start with the broadest principles and work down into how they are applied in various settings.

               Society needs a new vision for how to practice gathering as the resistance against productive gathering has grown stronger in relation to the forces of attraction holding groups together.  Today, groups from the size of 2 or 3 to thousands come together regularly for some common purpose.  Even a nation of millions stands as a gathering of sorts for a common purpose of upholding shared values though they will not ever all gather physically in one location.  Given mankind’s fallen nature, these gatherings can be done well or can be done poorly.  Growing out of that fallen nature, the degradation of good interpersonal communication, as it contributes to the splintering of society into smaller and smaller groups, means that our society and its groups are less likely to produce good without the fruit of good gathering.  Beyond the simple fallen nature, the ongoing polarization of conflicting views further drives people into smaller and smaller groups emphasizing disunity.  In such a milieu, groups gather and soon dissolve or splinter as some conflict drives some away regularly. The diversity of opinion, preference, and personality overcomes the drive for unity in purpose unless a greater force counters the prevailing cultural momentum.  God’s instructions for pursuing unity in diversity can provide such a counter force.

               I thus begin a proposal for an ideal gathering, a gathering aimed at a good purpose carried out by practicing unity in diversity according to God’s instructions for treating one another.  Such a pattern of unity in diversity does not require a perfectly homogenous coalition where no conflict and no differences exist.  There are no expectations of a utopia where all place the other’s well-being above their own 100% of the time nor where all agree 100%.  Neither would the majority want to force compliance to a given group’s external standard, but instead hope to permit a voluntary gathering for a good purpose to form, bringing together the beauty of diversity within a mutually edifying unity.  Any potentially disruptive disagreements would be worked out by a conscious commitment of both sides to overcome such conflict.  If such an ideal is to be met, the actualization of this ideal must be carried out in light of the design given to society by our Designer which depends on unity in diversity.

BIBLICAL CASE
               Such a proposal for unity in diversity does not arise solely from human reasoning nor naturally from the evolution of society, but from a Biblical case that our Creator determined that we should live in such a manner.  Living in accordance with God’s design comes when Christians live as one body made of diverse members within the bounds of God’s truth.  We know this to be the case by examining God’s Word to see that he has given us multiple instructions in both the Old and New Testaments.  These instructions can be divided into different groups:  first, clear commands in how we are to behave towards one another; second, descriptions of the rewards of living in unity; third, commands against different forms of disunity; and fourth, the limits of seeking unity with others.  The ultimate goal for unity in diversity can be seen in the final eschatological vision of “every tribe, nation, and tongue” united before God’s throne which illustrates the type of kingdom that God is building here and now (Isa 49:6; Phil 2; Rev 5:9; 7:9, 14:6).

               First, God provides clear commands which point us towards a responsibility to live in unity despite the diversity we find in society.  We can read that God ends distinctions even Jews and Gentiles in Galatians 3:23 and Colossians 3:11.  The difference between being God’s people, the Jews, and not God’s people, the Gentiles prior to Christ, was abolished in that both groups were united in Christ without further distinctions as one people belonging to God.  The fourth chapter of Ephesians again repeats the theme of unity in the Spirit as Christians live under “one Lord, one faith, one baptism, one God and Father of all, who is over all and through all and in all.” (ESV v.5).  In verse 16, our maturing into Christ likeness includes the image of living as part of a whole body made of different parts functioning seamlessly together.  The image of one body made of many members is combined with idea of “Jews and Greeks, slaves or free” being unified in one Spirit as we read I Corinthians 12:12-13. 

               Both the Old and the New Testaments further drive home how unity will look for a body made of different people, some stronger and some weaker.  The Old Testament instructed the Hebrew nation how to treat minorities among them, those who would not have had power to protect themselves (Exodus 12:48-49, Exodus 23:1-9, Leviticus 19:33-34, and Leviticus 24:22).  In these verses, there was to be one law for Hebrew citizen and sojourners among them and justice was to be maintained regardless of status.  Such a command to bear with the weaker broth is repeated in Romans 14 and 15 in the New Testament.  Together these commands to pursue unity would be enough to hold us accountable to seek unity in diversity but God’s Word gives us more.

               Second, we are also given promises of the rewards to those who seek unity in diversity.  Psalm 133 provides a vivid picture of the bounty of oil being poured over our head in the blessings of God as occurred when oil anointed Aaron as high priest.  The immensity of the blessing was described as dew settling on Mount Zion in that God would bestow His blessing, life everlasting.  In Romans 12:3-9, we read of the variety of gifts divided between different individuals within the church body.  Clearly, when we join those gifts together by the possessors living in unity, we receive greater blessings than we live ununified and absent one or more of those gifts in the church body.  This image of God bestowing a multiple of spiritual gifts upon His church is repeated in Ephesians 4:7-12 and the benefits of such unity in diversity are emphasized in verses 13-16.  On one hand, by utilizing the given diversity of gifts in one body, we will no longer be tossed too and fro by doctrinal winds or human cunning.  On the other hand, this unity enables the body of believers to grow and build itself up.  Clearly, the rewards described for unity in the body of Christ should encourage us to seek such unity in diversity yet God’s Words provides even further reasons.

               Third, God commands us against disunity in a number of scriptures.  James 2:1-3 clearly instructs Christians to avoid showing partiality based on one’s status in society.  Treating the wealthy visitor different from the poor visitor clearly violates God’s will.  In I Corinthians 6:1-11, God, through Paul, warns against Christians bringing lawsuits against other Christians.  Not only does this cast a bad image upon the Church, but it shows that they are not obeying commands to reconcile rather than remain in disunity.   Divisions within the church are also to be avoided as we read in I Corinthians 1:10-17.  There Paul urges that those who are choosing different church leaders to follow are bringing disunity into the church which should not be there.

               Fourth, with such commands to pursue unity and avoid disunity, God also sets limits to unity.  In Luke 12:49-53, Jesus Himself clearly states that he will be division to the Earth.  We know that this is based on how different people respond to Him in faith or not.  I John 2:19 tells us that some left the fellowship of the Apostles due to the very fact that they were not really unified in the first place.  Even among the Apostles, Paul had to confront Peter for the error of erroneously separating from the Gentiles (Galatians 2:11-14).  To preserve the unity of the early church Paul had to separate himself clearly from Peter’s error.  Similarly, the Corinthians were instructed to separate from the Christian brother who was acting in willful sexual sin (I Corinthians 5:15).  While the ultimate goal was to restore unity in truth, it requires a disunity for a time.  For this reason in 2 Corinthians 16:14-18, the Corinthians and thus us as well are told to not be equally yoked to unbelievers.  The disunity highlighted by Christ’s words in Luke 12:49-53 meant that we cannot be bound to unbelievers as we can be with believers.

               With these five points regarding God’s instructions for His children’s unity in mind, we return to the ultimate goal: the final eschatological vision of “every tribe, nation, and tongue” united before God’s throne being worked out in the here and now.  We pursue this ultimate goal by seeking unity in diversity within the limits He has set.

               Within this unity in diversity, we see wholeness despite heterogeneity in the practice of gathering.  Consider the parts of a car which are vastly different one from another, yet unified in the functioning form of a car or consider the parts of our bodies in their variety, yet unified in the functioning form of a being made in the image of God.  In these cases, the designed diversity actually contributes to the excellence of the unity.  In either case, the individual parts could not function properly without the diversity unified into the whole.  In gathering properly, we must bring together diversity for the sake of a greater whole than what a collection of homogenous individuals might do.

               If we are to gather to do something greater than we can do alone or than what we can do with others exactly like us we must approach the practice of unity in diversity with awareness and intent aiming at Godly principles.  We must be aware that we will at times disagree on the lesser issues even if we agree on the higher purpose.  We must be okay with this reality.  We must be aware that sometimes that other person is right and we are wrong but this does not change our worth or our role in the unity of the gathering.  We must remember that even if we are the one in the right, how we work to unify requires a respect for the other as a person for they are made in God’s image (James 3:9-10).  We are beholden to treat them according to the love of neighbor (Leviticus 19:18, Mark 12:31 and others) as we both stand under a Creator to whom we are accountable (Romans 14:12).  We must remember that the primary purpose is not our own success in a disagreement, but instead we should strive towards the higher purpose for which we have gathered.

               Before considering several setting of life in which this unity in diversity must be applied, we can see that not only does striving for unity in diversity make logical sense, but cannot be denied as the Biblical standard commanded by God.  As a good, loving, and wise Designer he designed the gathering of man to function most successfully when it functions according to the commandments He gave for society.  The principle of unity in diversity enables the diversity of individuals to join efforts and resources for the fruit of greater good than the individual can accomplish alone.  We will see how this should be applied in various settings in the next essay.

Next in the series, Part 2 of True Gathering: Gathering Well in Specific Settings

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Exemple

To our Legislative Representatives,

As Tennessee homeschooling parents, we are writing to inform you of both our stance against school choice and offer bullet points explaining why we oppose Governor Lee’s Education Freedom proposal.  We know that you have many bills to consider and are pressed to delve into each one as deeply as you might want. We have written longer essays on this issue if you want references and more details.

Our Governor has proposed (though the final bill is pending at this time) a plan to extend the current limited school choice program to 20,000 students across the state and then to extend further in future years.  We oppose the legislation for the following reasons:

  1. This legislation will draw public and private education together through a single funding source.  Sharing a single funding source will bring them under the same government control thereby limiting education freedom rather than extending it.
  2. We have reviewed the available literature from multiple scholarly sources and found that the studies evaluating other state programs are not impressive.  There appears to be little return on investment for the large sums of money being poured into this idea.
  3. In other states, the public funding has created religious liberty issues for the religious schools receiving the money.  This resulted in a 2-year court battle for a Maryland school.  The religious liberties of parents may be hindered as well depending on regulations attached.
  4. In other states, school choice bills have been passed only to be later modified by future legislation OR state education departments adding regulations which were not there in the original bill.  This is a reminder of “pass the bill so we can see what is in it” as well as the ways bureaucracy can “mold” the bill to fit their own ideology.
  5. Homeschoolers are generally very leery of government money directly to them or to their category IV umbrella schools that could bring regulatory strings.  Most want nothing to do with this government money nor do they want to be caught up in secondary regulations springing from it.
  6. This is ultimately an entitlement program which has the potential to grow into a monstrous expense for taxpayers as seen in other states we researched.  We should say no now rather than wait until projections of 100s of millions become a burdensome reality on taxpayers.

Parents have been assigned by God the primary role in directing the upbringing and education of their children.  We do not want the government to extend its control any further into parental freedoms to educate our children.  The proposed but unfiled legislation by Governor Lee will ultimately lead to State Choice of children’s education rather than Parent Choice. 

Sincerely,

Dr. Eric and Jennifer Potter

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Exemple

               Thankfully, black holes reside far away from us in the universe as their irresistible gravity will pull anything nearby, even light, into their utter darkness.  While we do not have to worry anytime soon about a black hole engulfing the earth, we do need to be concerned about a legislative black hole called school choice.  Bad legislation such as school choice can act similar to a black hole in that it can pull the unsuspecting bystanders into an undesirable situation by its own legal force or through its connections to other previous legislation.  Beyond these legislative strings, “natural” strings pull some into the black hole unexpectedly when they are connected by shared programs or services.  I will cover the basics of these various strings in regard to the black hole potential for school choice legislation in Tennessee to affect homeschoolers so that you can decide for yourself how to respond.

               Over the course of this essay, I will provide the following information concerning the present status of Tennessee homeschooling and then the potential future for homeschoolers under school choice.  First, I will review the current homeschool legal status and how we got here.  Second, I will examine the natural and legal ties of homeschooling with public and private schools.  Third, I will discuss some effects that school choice legislation could have on public and private schools.  Finally, I will return to the primary emphasis of this article, how homeschoolers can get pulled into the school choice black hole before they know what grabbed their children.

               The current laws permitting and addressing homeschooling in Tennessee did not begin with the state’s founding nor did they pop into existence and remain unchanged.  Under the compulsory school laws which covered Tennessee in 1913 (LINK) students were required to attend a public or private school between certain ages.  Today, this is an accepted fact of life that kids must go to school. This fact of life had little pushback until back in the 1970s and 1980s when parents were beginning to object to some subjects and books taught in public schools. This led to the early homeschool movement.  After a series of court battles followed by legislative advocacy, homeschooling legality was signed by Governor Lamar Alexander in 1985.  Initially, this freedom was limited, but over time legislative changes have brought us to the present status in which parents have three options to homeschool their children in Tennessee. The first option, which still continues from early legislation is for the parents to enroll as an independent home school with the local school board and follow certain rules.  The second option allows parents to affiliate with a church-related umbrella school that allows more independence from the public system.  The final option allows parents to enroll their child with an accredited online school.  Each of these have some requirements attached which can be read at (LINK).  While the current law offers some freedom, they require ongoing vigilance to maintain and need concerted effort to press for more freedoms.

               While Tennessee legal code officially considers these homeschool options separately from other school legal code, parents and their homeschooled children still live with various connections to the private and public-school systems.  At the most general level, all students must comply with state requirements for a high school diploma.  From there, connections with public schools exist for independent homeschoolers who report to the local education association (LEA).  These parents are held accountable by these LEA’s for standardized testing and other reporting.  The LEA’s can at times attempt to refuse permission for parents to withdraw their children from the public schools or at least make it difficult.  For these reasons and others, legal groups like Home School Legal Defense Association and Heritage Defense exist to provide legal support for these parents against resistance from school districts.

               For homeschoolers who choose either private school option, umbrella or online schools, you are dependent on the existence, support, and advocacy of such schools.  While many of these schools do not have brick and mortar private school counterparts, many do operate private schools which must follow legal codes applicable to them.  Homeschoolers who affiliate with these options must abide by the regulations that their umbrella or online school is held to.  These schools report less to the state but are still held accountable for their education of the children.  Participating families benefit from the services and opportunities found under such schools such as academic counseling, record keeping, social connections, and extra-curricular activities like sports.

               Should the school choice legislation described in a prior essay pass this year, the various forms of schooling in Tennessee will be affected in different ways.  The public school system stands the most at risk of major changes if parents are able to take their children out of poorly performing schools and then legislation dictates that the school loses some of their funding for that reason.  While the Tennessee Investment in Student Achievement Act of 2019 (described at LINK ) claims that the money follows the child in order to incentive schools for success, one major pushback against the school choice program concerns this loss of money for public schools. Without an actual written proposal by our Governor for his so-called Education Freedom bill, we don’t know the final plan, but we can hear the hemming and hawing of numerous legislators claiming that we won’t take money from our children in the public school system despite that being a point of emphasis for school choice in general.  No one is sure which direction this will go.

               While the wider public will continue the public-school funding debate, private schools need to be watching the legislation’s development and final details also.  The private schools accepting voucher or scholarship money (which term is actually used by law makers is superfluous) will have to accept the regulations which are attached to the money.  In lay terms, there will be strings for any government money handed over to private schools.  Public school advocates demand a variety of strings, but ultimately it comes down to proof of the school’s success in terms of comparable standardized testing and some type of reporting whether accounting of money spent, or public reporting of curriculum taught.  The legislation could include limitations on what worldviews or topics are allowed in classrooms.  Once these schools accept state money with such strings, they must find ways to implement it through adding expenses or shifting expenses or raising prices.  Changes must occur to some degree or else they will risk losing their approval to participate. 

               Homeschoolers would seem to have it the simplest of all these groups.  Like private schools who could just say no to state money, they could feel pretty safe from governmental intrusion.  Private schools might suffer from such a decision due to competitive forces from those schools who take the money, but it would seem that homeschoolers could continue to function outside the gravitational force of school choice legislation.  If only that were true, I would not need to write so much about this issue.

               In reality, homeschoolers can also be pulled into the school choice black hole in a number of ways without seeing the danger before it is too late.  For the independent homeschoolers, they are already beholden to their local LEA for oversight, so less may change for them.  For homeschoolers operating through private options like the umbrella option or online school option, regulations for the private school could trickle down to the homeschoolers and pull them in. Regulations regarding required standardized testing could extend beyond the private school students receiving vouchers/scholarships to engulf the homeschoolers either by legal code imposed in the legislation or by the school’s necessity.  For online schools, curriculum options could be affected so that they would comply with state requirements or to optimize scores on standardized testing.  For either type of private school, the costs of compliance with the new system could increase costs which would be passed on to parents or cause the school to face difficult business dilemmas.       

               Outside of these more indirect effects upon homeschoolers under private schools, there is also the potential for legal terminology changes or confusions.  The long and broad history of law offers near limitless examples of the importance of terminology in understanding and applying passed legislation.  When a term is used in formal law, it must carry specific meaning.  When that word is used across a variety of legal codes, it must carry the same meaning in all settings and then connects those different laws when legal challenges arise to the definition of that term.  In Tennessee, homeschool laws maintain a separate section under education law which limits their connection to public school and private school laws as much as possible.  For example, homeschooling families do not have to abide by fire codes or emergency planning regulations.  Homeschool parents also don’t have the same education requirements as do schoolteachers.  Neither do they have the same reporting requirements to the state for their child’s education or curriculum.  Should school choice offer its money to homeschoolers under private school options, homeschooling code and public-school code could be intertwined.  This is almost never a good thing. 

               Beyond these indirect effects and potential legal ties, future legislation amendments could even bring homeschoolers who refuse the money into the regulations imposed on those that do.  Control enamored legislators claiming noble intentions could come back and decide that while initially only the homeschoolers taking the money had to follow the new rules, later they want all homeschoolers to follow a certain curriculum or take the standardized tests or have to report more on their children.  Even if the legislators don’t do this, the department of education could “interpret” the regulations as applying across all homeschoolers.  The Tennessee Department of Education recently attempted to reinterpret legislation regarding homeschoolers reporting of vaccination status.  Only a statement by the state legislature corrected them and stopped their completely opposite interpretation.  We must always be vigilant for future legislation to change our present freedoms or for the bureaucracy to impose its own faulty interpretation on otherwise decent legislation. 

               This brings up the question of why our government moves in these directions towards more and more restrictions of freedoms unless we push back.  In this case, it comes down to the basic assumption by many in government and the education world that our children belong to the public of Tennessee and they as our leaders have a responsibility to prepare them for our future society.  This blatantly contradicts the Biblical and Christian worldview that parents are the primary parties responsible for the education and rearing of children.  That worldview of lawmakers and the general public results in law code that seems to focus more on limiting parents’ freedom in the name of preventing parents from harming their own children.  What we need instead is more legislation intent on preventing government from intruding into the jurisdiction of family life and parental freedom.  The faulty worldview has created major blind spots for sometimes well-intentioned legislators in terms of supporting the education of Tennessee children.  They do not recognize the black hole they can create with this new legislation and do not seem to see the repercussions of the school choice upon private schools and homeschools in Tennessee.

               Parents of homeschoolers and those hoping for a future opportunity to freely homeschool future children must see through the darkness of this black hole by viewing the situation through a different worldview.  We must recognize that these precious little ones before us are gifts of God, and we are called to be stewards of their future rather than just serve as babysitters while the state dictates their future.  The legislation of our state can either work to protect our freedoms and thus our children or it can encroach on those freedoms and lead to lifelong harm.  We must evaluate school choice proposals when they are formalized and understand how it will impact on homeschooling in Tennessee.  If we don’t, no one else will do so.  It is up to us to stand firm.  We must know the issues ourselves and not depend on our legislators to simply tell us what is best for us and our children.  We must then make the issues known by others around us so that we can collectively and effectively advocate to reject the school choice black hole.  We can do this through social media postings of essays like this one, emailing our legislators, sharing this understanding with our churches, calling legislators with our opinions, attending legislative meetings, and more. In these situations, besides knowing your position, don’t accept platitudes and unhelpful generalities about helping all of our state’s children. Open other’s eyes to what we are facing and hold legislators accountable to protect our educational freedom instead of watching it go down a black hole with a new bill falsely advertised as Education Freedom.

Bibliography:

Langley, D. (2015, Autumn). A history of homeschooling in Tennessee. https://responsiblehomeschooling.org/research/histories/a-history-of-homeschooling-in-tennessee/#:~:text=The%20legality%20of%20homeschooling%20was,file%20as%20a%20private%20school

Tennessee investment in Student Achievement (TISA) formula. (2024a). https://www.tn.gov/education/best-for-all/tnedufunding.html T

Tennessee State Government – TN.gov. (2024). Home school . https://www.tn.gov/education/families/school-options/home-schooling-in-tn.html

Prior Essays in this Series:

Be The Opposition (by my wife) (LINK)

Three Reasons to Oppose School Choice

Part 1 – LINK

Part 2 – LINK

Part 3 – LINK

Part 4 – LINK

Comparison with North Carolina

Part 1 – LINK

Part 2 – LINK

Tennessee School Choice

Part 1 – LINK

Part 2 – LINK

Part 3 – LINK

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Exemple

Man Is Religious – Henry Van Til

“For man, in the deepest reaches of his being, is religious; he is determined by his relationship to God. Religion, to paraphrase the poet’s expressive phrase, is not of life a thing apart, it is man’s whole existence. Hutchison, indeed, comes to the same conclusion when he says, “For religion is not one aspect or department of life beside the others, as modern secular thought likes to believe; it consists rather in the orientation of all human life to the absolute” (Ibid., p. 211) — Henry Van Til …… p. 37 also quoting John A Hutchison, Faith, Reason, and Existence (New York, 1956), p. 210.

Regardless of how man attempts to deny religion in his life on any given day of the week, man must face the reality that all of life is lived in relationship to God. Our whole existence is lived before our Maker. How we orient our lives to the one Absolute, He whom we call God, must be lived out every single day of our lives. No strength nor repetition of denying this reality will allow us to escape that. By accepting that and responding to it, we can have a hope for a right religion.

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               Unrestrained vices which are allowed to determine one’s life choices stand in the way of living out whole person health, “shalom” (LINK to prior essay) of body, mind, and spirit.  Such vices arise from remaining desires of the flesh, and distract us from achieving higher purposes.  They deceive in order to draw our energy and efforts to feed them.  Such vices may come in various forms such as physical appetites, emotional cravings or crutches, or corruptions of spirit desiring something not right (contrary to our Creator’s design).  The desires may be for something good yet obtained contrary to God’s means or timing of obtaining it, such as sex outside of marriage.  The desires may be for something entirely wrong, such as harming another out of envy or hatred.  The desires may be more deceptive when they pursue something inherently good but to such a degree that it becomes an idol.  Ultimately, the daily pursuits of these deceptive vices steal and rob from whole person health, preventing “shalom”’s fulness.  Instead, they must be mortified rather than nurtured and encouraged.  To accomplish this mortification, we must honestly examine ourselves, recognize what we are pursuing, and determine to pursue true shalom in the power of the spirit.

               Vices boast a long and nefarious history having brought down empires with their lusts, their gluttonies, and more.  They have de-crowned the mighty, disgraced the proud and famous, and stolen riches from the wealthy.  Beyond the effects upon the more well known in history, they have robbed many average people of “shalom”.  They have broken families into bits from one level to another.  They have taken the prime of youth and devastated it just as easy as they destroy the peace of old age.  They have taken the peace of sleep and spoiled it.  They have taken that which functions according to God’s design and made it a curse through sickness and suffering.  Nothing less than such vices born of the fall of man could cast such a woeful and far-reaching palpable shadow over so many in such a profound manner.

               This fall of man and its vices more than tainted man in body and spirit, but have further permeated the being of mankind.  Desires for that which he was not designed to desire press upon man’s will to act.  Our bodies crave with our senses, sensations that bring it pleasure regardless of the oughtness of it.  Our minds ruminate and perseverate over how the senses would enjoy that forbidden or unhealthy pleasure.  Our spirits, without a higher power to persuade and lead away, succumb rather than stand against the lure.  At the core of our being, we want to feel good, to possess pleasure.  Without a higher purpose and a view of “shalom”, we pursue the vices with their base and rotten fruits.  The higher purpose becomes a cloudy figment of myth and imagination or is even perceived as a ball and chain which interferes with the “fulfilment” of vice’s pleasures.

               These vices lead subtly away from “shalom” to feed this fallen nature and enter our lives in the form of physical appetites.  The tongue salivates as thoughts of sweetness, saltiness, and satisfying flavors draw it to processed foods, pleasures filled with refined sugars and inflammatory fats.  The stomach longs for satisfaction, a filling for emotional comfort in some and for safety in others who live in the midst of unfulfilled desires.  The muscles and joints long for physical relaxation, a putting up of one’s feet and an avoiding of exertion.  Such physical appetites reflect needs which warrant our attention, but only if attended to according to God’s design.  Pursuing their fulfillment without regard to God’s design for “shalom” turns them into idols which prevent “shalom”. 

               Besides taking root through physical appetites, they may enter as emotional cravings or crutches.  Loneliness of heart may be assuaged by comforting and pleasurable foods.  Nervous habits may be sedated repeatedly by sweet foods stimulating serotonin and dopamine.  Disappointments may be bandaged by satisfying desserts.  Over time the foods serve as idols meeting one’s need for comfort, yet outside of God’s design leading to “shalom”.  Although God did create food for both physical needs and enjoyment, it can become a false idol when it is used to fulfill emotional needs repeatedly.

               In the opposite direction, a desire to control one’s body may lead away from “shalom” as much as does overindulgence.  On one hand, it may lead to eating disorders which starve one of that which is a gift in food.  They can also lead to unhealthy exercise practices which end up damaging one’s body.  They may come as spiritual desires which aim at ungodly purposes.  Idolization of the physique for the sake of attracting attention and fulfilling lusts distort “shalom”.  Pride and envy lead us to overemphasize some aspect of physical health over the health of relationships or other aspects of “shalom”.  In these and other situations, the care of your real physical needs morph into an ideal hindering true “shalom”. 

               They steal and they rob from “shalom” whereas a godly “shalom” brings true health as no other can.  Such a godly “shalom” reflects reality in terms of creation’s design and in terms of a right relationship with God. Vices may whisper in one’s ear that other goals are acceptable, even worthy of neglecting the higher purpose.  The vices claim that a different reality exists where their fulfillment grants greater joy and pleasure than stewardship of health.  They rob the time and energy otherwise directed at “shalom”, thus robbing the fruits gained by pursuing the higher purpose.  The higher purpose of a life aimed at stewardship loses out as the right bodily function is sacrificed for short term sensations and right thoughts or feeling are sacrificed for uncertainties, insecurities, and desires.  The higher purpose of right relationships with God and with mankind are sacrificed for self-seeking and jealous behaviors leaving one alienated. 

               These harmful vices do not deserve our time and effort which they receive, but should be fought and extinguished.  Nurturing them and feeding them only makes them hungrier.  By calling them out for what they are we can target them for extinction.  Repeatedly rejecting them lessens their pull, their temptation.  Pursuing the virtues of health over time fulfills and builds the desires for the “good”.

               “Shalom”, or whole person health requires us to pursue it through God’s appointed means according to right motives.  In following the revealed design of our natures, both according to the laws of nature and the Words of God, we have hope of “shalom”.  In pursuing such goals motivated by God’s glory, by stewardship of the life we have been given, and by a desire to obey God, we approach “shalom” for the right reasons rather than self-serving motivations.  Together this rightful pursuit of “shalom” bears far better and far more lasting fruits than does the pursuit of vices.

               Therefore, consider the pleasures which keep drawing you back to unhealthy behaviors.  Do they feed your “shalom” or rob your health?  Do they cause more long-term harm than the short-term pleasure they provide?  Are they becoming idols begging for more attention?  What might you do today to fight against them?  Ultimately, the daily pursuits of these vices steal and rob from whole person health, preventing “shalom”.  They must be mortified rather than nurtured and fed.  To accomplish this mortification, we must honestly examine ourselves, recognize what we are pursuing, and determine to pursue true “shalom” in the power of the spirit.               

Next in the “Docsy” series… To be Determined. Any suggestions?

For the whole series to date, click the link below…

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Exemple

(continuing from part 2 where we considered the outcomes of the current limited program)

The Universal School Choice Proposal

The following description will be unavoidably a little vague thanks to the fact that our Governor and legislators have not given us the final proposal in ink as of January 18th, I will provide as many details as have been stated by the Governor and others in his administration.  They propose an expansion of the current pilot program to include 20,000 students in the coming school year who would receive $7075 in an educational scholarship rather than a voucher program (although the actual results are basically the same regardless of what you label them, “scholarships” versus “vouchers”).  In the first year, 10,000 of those scholarships would be allocated for lower income families with the remaining being for anyone who applied. In the second year, the 20,000 scholarships would not have any income limitations but be prioritized for the same students who had already received a scholarship the prior year.  The longer-term goal would be that these 20,000 numbers would be increased in coming years until “all” children who want to change schools would be able to receive such a scholarship.  Currently, no mention is made of whether the $7075 amount would be increased for those who could not afford private school even with this original amount.  While the ink is not even wet, much less dray on a formal bill, these numbers are probably decent estimates of what they will propose.

From there, the facts of the proposal get hazier.  The ideals of these scaling goals must touch down and meet with the reality that such sums of taxpayer money will require oversight and accountability to administer such funds.  No one wants to just start throwing money out the windows of the state capitol for parents and private schools to grab and go.  Any and all government programs will have some rules not only on who can receive the money as noted with income limitations above, but how they spend it and for the private schools who receive the money.  Politicians often call this “accountability” while the recipients may view this more in terms of “strings’ attached to the money.  Logically, we can agree that if we give money to someone, we have some right to influence or even control how they spend it before we give them more money the next year.  Here we get into the hazy areas where we must flush out clear answers before we either move forward with Tennessee universal school choice or a parent applies for a scholarship.  Either way, we must know what strings are attached to that money in the name of accountability.

Several questions regarding the final strings must be answered to determine how tightly the state will control either the parents or the schools receiving the money.  First, what reporting requirements will follow the money to the student’s home or the private school?  Possible reporting requirements for the parents could include receipts from the schools, receipts for school supplies, or invoices for educational services like tutoring or therapy.  Parents also need to know whether they will have to get pre-approval or assume that expenses are covered if they appear to be within the rules.  Therapy service providers should ask whether they will receive payment up front from the parents who then wait for reimbursement or directly from the program at a delayed date.  Possible reporting for the schools will likely include how many children with scholarships did they enroll, but could also include testing scores for those children, how the money was spent (i.e. publicly reported accounting), what curriculum was taught, and what worldviews were taught.  Given that the purpose of accountability is to be sure a parent or a school is using the money in accordance with the program’s rules, this reporting will determine such things as whether a parent has to repay any of the scholarship, the school has to refund any portion, or if either has any penalty such as loss of the scholarship.  With this accountability both parent and school will be tied to the state’s rules which may not align with the parent’s or the school’s goals.  Both parents and schools need to understand what they are agreeing to before supporting this program or participating in it.

The private schools of this state must know what restrictions will be imposed upon them for accepting students and their scholarship money.  Will the schools be able to reject a student who is not academically ready for their school?  Will the schools be able to reject a student with lifestyle practices that do not align with the school’s stated religious beliefs?  Will the school be forced at any point to use a specific curriculum?  Such forcing could be explicit by government legal actions or could be implicit in that the school’s standardized test scores may be at a disadvantage if they do not use a curriculum designed for the test by which they will be measured.  In these and other situations, the private schools may be influenced to change how they run their school and teach their students.

The parents of students already in those private schools must know what this scholarship money accountability could do to affect their children even if they personally never take the government money.  Students in private schools or the homeschool umbrella programs could find themselves having to abide by the same regulations as the scholarship students.  If private schools determine that it is easier and less expensive to operate by one standard for all rather than two standards within their school, they may choose to apply one-size-fits all state regulations to all their students.  Private schools may find that they need to use curriculum which will boost their standardized testing scores in order to continue to receive scholarship funding.  Even homeschoolers could be drawn into this accountability vortex through their umbrella schools despite having run from any involvement in the whole affair.  The homeschoolers could be forced to abide by the one-size-fits-all policy decisions made by their umbrella schools that participate in the school choice program.

Show Us the Money

For an expanded Tennessee school choice program, we the citizens of Tennessee should ask for our legislators to “Show us the money!”.  The motto of TISA has been that the money follows the child.  One impetus behind school choice has been the idea that by taking money from public schools and transferring it with the child to a private school, the public school will be forced to compete and improve their educational programs.  Many on both sides of the political fence have already asked whether public schools would lose any funding when students leave their school.  While TISA’s foundational principles earlier stated would make us think that public schools would lose money, multiple leaders have pledged that our state public school system would not lose any money.  Unless our leaders have some magic trick up their sleeves, they will then have to find another money source to use for this scholarship program.  No longer will this “competition” for dollars be a driver for public schools to compete for student success.  Apparently, each child with a scholarship will drop off their TISA money at the local school district and pick up a scholarship to carry to a private school. 

Since we are now talking about adding to our state’s expenses, we should ask further questions about how much this is going to cost Tennessee.  Currently, the voiced but unwritten proposal is for 20,000 scholarships at $7,075 to be distributed.  That equals over 140 million of taxpayer money.  That is not counting the cost of administering the program.  Tracking 20,000 students at hundreds of schools with countless receipts, invoices, and test scores will not be cheap.  However, this is just the tip of the uncharted iceberg.  Governor Lee hopes to expand the program one day so that all students can choose their school.  This may end up looking more like North Carolina’s universal school choice program projected to reach an over 500-million-dollar price tag in coming years.  Given that the source of these hundreds of millions has not been made publicly clear, serious questions remain to be answered.

Since we have no publicly available written proposal for this program, we are left to our Governor’s marketing and the random comments of legislators willing to comment.  A list of their comments is daily changing as they speak at events or to the media and can be found with an internet search.  The short answers from such a query include the following.  None admit to having seen a formal bill and therefore say they cannot answer in specifics until they have specifics to comment on.  None openly want to harm the children remaining in the public school system by taking money from public schools.  None advocate giving away money without some measure of accountability for it’s use. Ultimately, we get a lot a vague opinions and general principles, but still little real information to go on.  Asking our legislators for answers so far has not been productive.

In Conclusion

Tennessee has an opportunity to choose wisely or foolishly.  We the people could be left paying a hefty price tag for a government program that not only has yet to prove its efficacy, but could bring undesired strings for not only scholarship recipients but also students in private schools as well as homeschools.  Our state could be saddled with increased spending without a predictable and reasonable return on investment for children’s education.  Our governor hastily seeks to move far beyond a pilot program without giving us either clear proof of the current pilot program’s success or clear plans for what this larger scale program will mean for parents and private schools.  So far, I just see shallow advertising without anything to back up their desire for launching the pilot program into a full scale operation.

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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Exemple

“If the existence of truth or the ability to discover it is doubted, then little more can be gained from our senses or our reasoning.  In contrast, knowledge and wisdom begin with an acknowledgement that truth exists.  Biblically, it begins with a fear of God, or a recognition of His being as well as Jesus’ self-affirmation that He is the truth.  Fighting against acceptance of reality’s existence and against truth leads to irrational beliefs if not a denial of one’s own existence.  But if both truth and the ability to know truth are accepted, truth’s details can be worked out over time.  We will approach truth and the whole of this series assuming that truth exists, and we can know it at least in part as doing otherwise leads to irrationality.”

Read the Original Article at Truth, What Is It?

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Exemple

(continuing from part 1 introduction)

Current Program Evaluation for Tennessee

               The purpose of any pilot program always includes the idea that a new concept can be tested at a small scale to see if it works before investing much larger amounts of money and effort into a larger scale endeavor.  In other words, one tests the waters before diving in so you can either pull back from bad ideas or adjust imperfect initial plans to increase the chances of success at the larger scale.  To make this process successful, an evaluation of some sort is required.  Jumping in the water without at least sticking a toe in could be a problem if the water is the wrong temperature.  For a governmental program spending millions of dollars, a pilot program allows this type of smaller scale test run before putting 100’s of millions of taxpayer money into a potentially unsuccessful program.  Once the pilot program has its chance to operate for a period of time, then we must take some measurements to decide if it worked.  If we stick our toes in and the water is too hot, we can change our original plunge plan.

               Before jumping into the larger scaled program, we should have reliable criteria that can be confidently measured which tells us whether we can expect to get our return on investment out of a program.  In regard to school choice, given the critical importance of our children’s future success in life and the hundreds of millions such a full scale program could cost (just look at other states in a prior article on site), we need to evaluate the small pilot program that occurred in Tennessee since the Tennessee Investment in Student Achievement (TISA) legislation was passed in 2019 giving first Nashville and Memphis opportunities for school choice before adding Chattanooga.  Of course, we can also look at other states where similar programs have been running even longer, but if we have our own program and plan to inflate it to full statewide scale, we should evaluate if we are implementing a school choice program well or not.  Minimal criteria should include whether the student recipients of our state’s vouchers or scholarships demonstrated improvements in education versus children who remained in our public system.  Parental satisfaction and student mental health outcomes are less objective but still worth considering.  Once the program has run for several years, we could look at whether more students graduate, more go to college, or whether they earn higher incomes.  Tennessee’s program needs a few more years for these last criteria to be measurable, but some earlier short-term criteria could be evaluated if we were given the data.

               So, let’s look at the outcome studies which compare students who received scholarships versus those who remained in the public school assigned to them. To be blunt, we have silence at this point as I can’t find any studies in Tennessee that make that comparison.  The only thing that the state reports is that 91% of recipient parents are satisfied.  That is a very subjective number.  Realistically, a few years is probably needed to see if a student will learn more in a new school such that it can be measured and considered statistically and educationally significant.  Beyond that, some method of comparing the students on an equal “apples to apples” basis is needed.  In most other states, this standard comparison comes in the form of standardized testing, in which all students take the same test and see who scores better.  This seems like a level playing field at first glance, but such a Tennessee comparison has not been done so far. At a second glance, even it has some problems.

               Besides having no testing comparison in Tennessee, three problems arise out of trying to use such a standardized testing comparison.  First, private schools in Tennessee are not required to administer a standardized test to all their students.  Therefore, students moving from public to private schools may not get tested unless a new law requires it.  Second, even when schools do test their students or if they are forced to do so, there are several options for standardized testing.  If one group of students takes one test, and another takes a different test, the results are not technically comparable, still leaving us without an adequate comparison of apples to apples.  Finally, even if all the students are compelled to take the same test, a school which does not employ a curriculum focused on that specific test will find itself at a disadvantage.  Just like a sprinter training for the 100 yard dash will not fare as well in the 2 mile run having trained differently, the student who spends the year in one curriculum may not do quite as well on a test which did not match their recent curriculum.  Unless the public-school group and the private school group utilize the same curriculum for the year, the private school students could be at a disadvantage.  The private schools could therefore be incentivized to change their curriculum to match the test used for comparisons with the public school.

               Without a fairly implemented objective comparison in Tennessee that extends over several years including sufficient numbers of students, we cannot predict whether expanding the program to a statewide form is a good idea or not.  We are left with the one statistic and its hopeful logic.  The statistic promoted by the state on their website sounds encouraging that 91% of parents are satisfied.  What does that mean?  Are they simply satisfied that they qualified for $7000?  Are they satisfied that their child escaped a bully at school or school violence dangers?  Are they satisfied that their child has a better teacher or better friends at school now?  On the other hand, it seems logical that giving parents money to move their children out of a public school with subpar testing scores where they are bullied daily to a private school with higher academic standards would result in better outcomes for the child? If only logic always worked out in the real world.  There are so many factors intervening between the money and the outcome that simple logic is often too simple.  By looking at many other states as I did in another article, the outcomes for the school choice students have not always been as clearly successful as proponents have promised or reasoned.

               Therefore, in regard to objective outcome criteria for Tennessee’s pilot school choice program, we do not have data on which to base a decision.

               Without outcome data, we must turn to other statistics to better understand what the program is doing to or for our future generation.  These numbers are mostly available, but a few gaps exist which could help Tennesseans determine whether or not to take the plunge on universal school choice.  From Tennessee’s website, it looks like over 2400 students have been awarded educational scholarships out of over 3400 applicants.  That should mean that around 1.7 million dollars have been awarded.  The program stipulates income limits for recipients, so we can safely assume that these have been awarded to lower income families that probably would not have been able to afford the private schools.  From there, I don’t see any data on where these children went in regards to private or charter schools.  At least in North Carolina, there is a way to see how many children went to which private schools as some form of accountability and tracking North Carolina State Education Assistance Association. Before addressing the money question next, we return again to the one emphasized statistic, parents are 91% satisfied.  I still wondered what made them satisfied and why are 9% not satisfied?

               Now we come to an important data point, the cost of such a program.  Scaling such a program involves multiplication obviously, but also a conscious decision on how big do we want the program to be.  Even if we want to theoretically multiply and cover the state, at some point we have to draw a line and say we can’t afford to multiply by a bigger number.  At this point, Tennessee reportedly spends about $11,600 (according to Federal report U.S. Public Education Spending Statistics from Education Data Initiative per student in the public school system.  I assume that this number includes TISA’s 2019 increase in spending where 9 billion more was promised towards the education of Tennessee children.  According to TISA’s law codes, 70% of a given school’s funding comes from the state while 30% must come from the local government over the school system.  One of TISA’s guiding principles is that the money follows the child such that a school gets state money based on how many students are enrolled and additional factors regarding the child and certain school district characteristics.  High risk or special needs children mean more money for the school district while school districts with challenging conditions also get a higher funding.  How much beyond this TISA calculation are we going with this education scholarship money?

               For the current school choice pilot program beyond TISA’s foundation, the state publicizes a number of rules to be followed for the student and the schools receiving the funds.  As noted above, income limits apply to the student’s parents.  The private schools which the student wishes to move to  must accept the state money and its requirements.  Currently independent homeschoolers who are not under an umbrella program cannot receive this funding.  Beyond the private school tuition, the sate provides a list of approved spending.  Once those stipulations are fulfilled and a child is awarded the scholarship., $7075 is available to their parents for school choice. 

               Before looking at the proposed scaling of this program, we look back at what we have available in terms of this pilot program.  We are trying to decide if we want to go beyond sticking our toes in the water.  Do we have enough data on the costs, success, and impact of this pilot program to decide if we want to take a larger plunge and how much further of a plunge do we want to take?  Proponents seem to be basing their arguments more on three things.  First, we get an emotional appeal that the situation for our children is desperate, and we must do something before it is too late.  Second, we get an appeal to the logic that of course it will work to move children into supposedly better private schools.  Third, while we don’t have real outcome measures for our pilot program, we can assume that our bigger program will succeed “like” other state programs even though their outcome measures were not consistently improved.  So far, I am not convinced by the current information that is available.

Return Wednesday for Part 3 – Future Proposed Universal Program

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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Exemple

Parents have a choice in education

               Gazing backwards upon history reveals many critical choices which left ongoing determining influences upon public life.  In the legislative sphere, the passage of many laws marked significant trajectory changes in the nature of society.  Civil rights legislation, the passage of Medicare, or social security in past decades all marked moments when public life changed from one way of life to another.  This year, parents in Tennessee stand at such a fork in the road in regard to the education of children in our state as our Governor proposes something he calls Education Freedom. A choice must be made by our state in regard to whether or not we want to pay the necessary price for this so-called freedom.  As parents whose children’s lives will be greatly influenced by this legislative decision, we should think carefully about this decision and speak up with a clear, unified voice in influencing the future trajectory of our children’s education.  If we do not stand up for our children, legislators and lobbyists will be left in charge of shaping our children’s future.

               No one can honestly argue that Tennessee excels in educating its next generation.  Too many statistics reveal dismal numbers on various statistics.  Recent reports indicate for the entire state the percent of students achieving a grade appropriate score on standardized testing is less than half the students. (for other evaluations of Tennessee schools look at self reported “report cards”). Other random news reports document the outcomes of bullying in our schools which result in anything from increased diagnoses of mental illness to suicides. If that were not enough, nighttime news reports offer the peppering of school employees having illicit relationships and “contact” with students.  Meanwhile parents have to fight the constant attempt to force Critical Race Theory and failed Common Core methods upon vulnerable children. Our public education system in Tennessee clearly has a rottenness that is afflicting our next generation.

               Parents and the public express dismay about these statistics and reports, but none of us can address this issue alone.  The current options besides their local public school for parents have for their own children are to either homeschool, pay for private school, or move to a different school district.  While many can argue that these are not all viable options for all parents, they are still options that most parents can choose even if it means some sacrifice for the sake of their children.  These options are available thanks to legal freedoms that the current government recognizes and our society supports in general.  When addressing the wider picture of educating Tennessee’s children as a whole, parents must speak together so that these options are not taken away in the process.  Tennessee must keep these present options while effectively addressing the dismal status of our current system for all involved. 

               This brings us to the choice before parents today, a choice which our Governor Lee has proposed though not written out for the public to evaluate (as of January 18th, the bill’s proposed wording is still not available to the public).  Currently, the policy form of school choice, in which the state supplies a set amount of monetary funding for a child to attend a private school rather than their designated public school, is now active in 3 Tennessee counties.  The Governor proposes that this smaller pilot program for 3 counties should be expanded to the entire state for at least 20,000 students but eventually for as many as want it.  Superficially, it would seem cruel and uncompassionate to argue against such an appealing and seemingly noble proposal that all children should be able to attend the best schools their parents can choose for them. 

               When such a momentous opportunity is presented for anyone to shape the course of the future for so many children and thus our future society, such a superficial and reflexively quick acceptance of such a presently vague proposal is however unwise.  Anyone paying attention to the past few years should know that the good intentions of government do not always produce what they promise or what we want.  Anyone who has watched the course of any public policy implementation knows that there are secondary consequences for any major policy decision.  Anyone who has progressed beyond elementary common core math knows that such government programs cost money, lots of it, and practically always more than what was initially stated.  With all of this and our children’s education in mind, Tennessee parents must pause and be sure we are choosing the right fork in the policy road before we are stuck going downhill without any brakes.

               Participating wisely in this decision-making process for our children’s future requires an open-eyed evaluation of our current limited school choice program in the 3 counties where it operates as well as considering the unofficial proposals we have heard from our Governor and other lawmakers.  We cannot yet evaluate the actual bill since it exists only in the clutches of our leaders hidden in the dark backrooms of the capitol where no parent can presently read it for its actual details.  For the currently operating program we can consider what outcomes it has produced in the years since passage in 2019, the statistics publicly available for its participants, the money trail that flows through it, and the rules that govern it.  For the future proposal still waiting to be formally released, we can consider the proposed numbers for the program, the possible strings that may be attached to the program recipients, the money trail proposed for this larger program, and the perspectives or hints from various lawmakers who have spoken to the media on this choice. 

Return Monday for part 2 addressing the status of the current Tennessee School Choice program.

Bibliography:

Aldrich, M. W. (2023, July 26). Teachers sue over Tennessee law restricting what they can teach about race, gender, Bias. Chalkbeat. https://www.chalkbeat.org/tennessee/2023/7/26/23808118/tennessee-teachers-lawsuit-tea-prohibited-concepts-crt-bill-lee-race-gender-bias/.  Accessed January 17, 2024.

COVID-19 School Data Hub. (2023). 2023 state test score results: Tennessee. State Brief 2023-01-TN-01. Providence, RI: COVID-19 School Data Hub. https://www.covidschooldatahub.com/.  Accessed January 17, 2024.

Hanson, Melanie. “U.S. Public Education Spending Statistics” EducationData.org, September 8, 2023, https://educationdata.org/public-education-spending-statistics.  Accessed January 17, 2024.

Kelly, M. (2023, March 3). Parents concerned about bullying at Stewart County Middle School after student’s death. WKRN News 2. https://www.wkrn.com/news/local-news/parents-concerned-about-bullying-at-stewart-county-middle-school-after-students-death/.  Accessed January 17, 2024.

Ohm, R. (2017, December 15). Keaton Jones bullying case highlights problem in Tennessee schools. Knoxville News Sentinel. https://www.knoxnews.com/story/news/education/2017/12/15/keaton-jones-bullying-case-highlights-problem-tennessee-schools/952235001/.  Accessed January 17, 2024.

State of Tennessee. (2023). Education Freedom. Tennessee Education Freedom One Pager. https://tneducationfreedom.com/wp-content/uploads/2023/11/Education-Freedom-One-Pager-1.pdf.  Accessed January 17, 2024.

State of Tennessee. (2023, November 28). Parents Choose, Students Succeed. TN Education Freedom. https://tneducationfreedom.com/#section-accodion-7’.  Accessed January 17, 2024.

Tennessee Department of Education Report Card. Tennessee Department of Education. (2024). https://tdepublicschools.ondemand.sas.com/grades  and https://tdepublicschools.ondemand.sas.com/.  Accessed January 17, 2024.

Wethington, C. (2024, January 10). Former Lebanon High School teacher behind bars for statutory rape of student. WSMV4. https://www.wsmv.com/2024/01/10/former-lebanon-high-school-teacher-behind-bars-statutory-rape-student/.  Accessed January 17, 2024.

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