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How We Gathered in the Past

June 4, 2023 Eric Potter Gather

              Modern life has pressed itself upon us such that we gather differently today than in yesterday’s era.  Future essays will consider characteristics and patterns of today’s gatherings, but here we look back at decades ago when life seemed a little slower.  In those times we see more rootedness.  In those times we see more connectedness.  In those times we see more meaning to gathering and life.  Within family, friendships, and community there was time for relationship.  Society and culture supported gathering and relationships rather than hindered it.  Such gathering still occurs somewhat in some areas of America and within many families, but it is not as natural as it once was.              

              In contrast, we find a measure of dysfunction in how many gather today, a topic which we address more deeply in another essay.  For now, we look back to past times for what was better then, in order to try to regain some of what has been lost.  We must also see how we got here in order to improve today’s gathering.

              Rather than idealize one era of history or get bogged down in debatable details, we will look at principles of gathering that are less emphasized today.  The principles which we emphasize are intended to draw out what was good in the past while we acknowledge that not all was good in those times.  We agree that there was no perfect era of gathering, but we look for a comparison to see how the present is changing for the worse.  Ultimately, we want a Biblical view of gathering to win us over, but as there is no social etiquette handbook in the Bible, we need to see how the Biblical principles have worked out in history. 

              In a prior age of less geographic mobility, people had more time to build relationships with roots.  Where families and communities lived alongside one another for generations, family connections and friend connections were a part of life’s background.  Repetitions of interaction drew individuals tighter and tighter into enduring bonds.  One was connected not only by one’s personal interactions, but also the interactions of their families and relational networks.  Your parents and siblings connected you to the lives of others.  Your friends overlapped and drew you more and more into the networks.  The connectedness grew by additions and multiplications of layers.  There was more rootedness when one did not pull up and move around as often as we do in modern society.  There was a wider and deeper connectedness that had developed over time.

              In those past times of greater rootedness and connectedness, life could develop more meaning together.  When life was more than one’s personal accumulation of experience, but instead a multilayered, interconnected web of family, friends, and community, one’s individual life had greater meaning in connecting with others.  The individual meant something to those around them.  Their actions meant something to the lives of others.  A loss for one was a loss for others in the network.  Mourning such a loss was a collective experience in which the primary mourning individuals were supported by the community.  An accomplishment for one was an accomplishment to be celebrated by family, friends, and community.  Even shame was shared by others in community.  There was social pressure to confirm to a standard, right or wrong it may be, when one’s embarrassment could deeply affect connected others.  One could not live as an island in such a connected community.

              Society supported this development of rootedness and connectedness.  While prolonged time in one place permitted histories of life to deepen together, society also pushed people together.  Common locations of gathering fed the process.  Common church life brought people together around worship and deeper meaning.  Shared life of neighbors over time built bonds of community.  Sports teams and activities brough not just the children together, but families and communities into a shared experience of striving together.  Community events nurtured a common experience of memories and interests.  It became an unspoken expectation to be a part of a community.

              Without pressing into the details of modern life, it is needless to say that we have less rootedness, less connectedness, and less meaning in life.  This change is not uniform across America as pockets of gathering richness do still exist in some families, some communities, and some churches.  On the whole however, this is difficult when recent statistics by the U.S. Census Bureau estimate that the average American moves 11.7 times in their adult lifetime resulting in a move every 5 to 6 years (1).  While some moves may be within a community, experience reminds us that corporate America frequently moves its managers and executives around between cities.  We are continuing to lose the benefits of long-term gathering.

Next in the series… “How We Gather Today”.

Reference:

Calculating Migration Expectancy Using ACS Data.  U.S. Census Bureau. Revised December 3, 2021. Accessed June 12, 2023.  https://www.census.gov/topics/population/migration/guidance/calculating-migration-expectancy.html.

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Exemple

Why We Gather

June 4, 2023 Eric Potter Gather

              Understanding why we gather can help guide how we gather with the hope of greater fruit from the gathering.  Knowing the telos or the purpose of gathering is important.  Broadly speaking, gathering has internal and external goals.  Internally, we are wired for relationships as we possess the image of God in man from creation itself which includes a relational aspect (see my paper on the Image of God in Man – coming soon).  Externally, the call to take dominion of the world through stewardship of creation requires a collective response which one person cannot fulfill. Understanding how these internal and external goals drive us and work out in life requires wisdom through study of the Bible and discernment of our human natures.

              Slowing down to understand why we gather will offer great insight on how we gather with others for greater fruit.  Animals instinctually gather in families and packs or herds.  In even this there is a telos or goal.  At the simplest level, this gathering is generally for survival.  At a more complex level there are opportunities for group actions which serve the higher goal of survival.  This may be the simple picking bugs off each other’s backs or the size of the herd deterring predator attacks.

              The higher consciousness and nature of mankind reflects similar principles but goes beyond instincts.  It includes complex and willfully chosen acts aimed at higher telos than simple survival.  Yes, individual and collective mankind pursue survival of self and species, but other values and goals are also pursued which do not directly extend survival.  Instead, they work to add to the pleasure and value of survival as well as directed towards obeying our creator, the means of our greatest fulfillment.

              Some of the higher goals of this higher nature arise from internal drives.  At times, even with humanity, the goals of gathering may be little more than the simple avoidance of being alone which is an inherently undesirable state if prolonged. From our creation, we were designed to “not be alone”.  We generally feel and function better when living in relationship.  At times, our goals for gathering go beyond this simple avoidance of solitude and focus attention on specific others in a particular relationship.  Affection towards another specific person in friendship or romance drives a desire to gather with them.  One desires proximity to that person in time and space more than just one’s imagination.  At other times, the natural bonds of family drive the affection and thus the gathering.  Parents usually like to keep their children close and siblings, though rivalrous at times, generally have an attachment driving a desire to gather.  Extended family share a bond that presses a gathering drive.

              Some of the higher goals arise from external drives or at least drives that extend beyond the internal.  External goals such as building something usually require a gathering of effort to create.  External goals such as providing a service usually require a gathering of multiple inputs of mind and body.  External goals of taking dominion and governing over a geographical area requires a gathering in as much as a going out to occupy.  Works of human production are greater when done collectively than when performed individually.

              Each of these sounds philosophical and dry at first, yet understanding how each drive you, can empower you to pursue the greatest fulfillment.  Greater fulfillment can be obtained when even the smaller tasks of life are achieved together.  The greatest human achievements arise from the collective efforts of such gatherings.  Mankind finds its greatest fulfilment in fulfilling the callings of God implicit in creation.  The implicit calling to gather in response to the “not good” of Adam being alone and the explicit command to be fruitful and multiply and fill the earth.  Taking dominion in obedience and for the sake of joyful fulfillment requires gathering.

Next in this series… “How We Gathered in the Past”.

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Exemple

Welcome to the “Gather” Series

June 4, 2023 Eric Potter Gather

              We were created for relationship. Though man may live alone on an island, we are not made to be a lone island.  It was not good for Adam to be alone (Genesis) so Go provided Eve and He visited them in the garden.  We naturally, by design, gather with others for many reasons.  This gathering can bless or can curse depending on with whom we gather and how it is done as well as for what purpose.

              We are not meant to be alone.  While many religions honor the hermit, such a state of solitude arises not from created nature but from distortions of natural order.  Even this relatively rare practice defines itself by the absence of others. This most likely arises from the fact that most people feel something missing when they experience a prolonged lack of contact with others, whether that is the lack of time with family and friends, or even more so when truly without any other human contact.  One might argue that they are recharged by short times of solitude, but that fact does not counter the point that such need for quiet rest comes after the benefits of relatively longer times of gathering with others. 

              When examining the necessity of gathering with others, some aspects of life are only possible in the midst of gathering.  While one may work alone for the sake of one’s own needs and goals, work’s fruits are multiplied when the gathered work together by the volume of what is produced and the number who receive the benefits.  While many games of Solitaire allow one to enjoy time alone, again we see that gathering magnifies the joy of games which can grow in complexity, in competition, and shared enjoyment as well as memories.  As one more example, while many have been ensnared by the lure of self-love, the love of others has both a command of God and a tangible pleasure when practiced.  In these aspects of life in our world, gathering with others offers opportunities for the fullness of life which solitude cannot begin to provide.

              Very likely, such a foundational necessity of gathering arose in the Garden with God’s creation of man as good yet not good in being alone.  With the creation of Eve, Adam had a helpmeet who not only walked in the garden with him but would be the bearer of future mankind through birth.  In a sense, God did more than add 1 plus 1, but set forth a pattern in which man and women would bear a society of mankind to fill the earth.  The gathering did not end there alone, however, in that God visited them in the garden and walked with them and talked with them.  Adam, Eve, and God gathered, and it was good.

              A discerning observation of present humanity supports the assertion that most of mankind possess a natural drive towards gathering.  Most consider it somewhat unnatural to completely shun social contact with others.  Such gathering provides opportunities for pleasure and joy as mentioned earlier not available to the one in solitude.  Those who shun social contact most often have experienced the dark side of gathering when it was done for the sake of harm rather than good or done inappropriately.

              This series on “gathering” will consider these truths and much more.  Though we must always begin with the “Doc-sy” of what is true and right, followed by the “Prac-sy” of individual daily choices, we inevitably get to considering how we “Gather” which is our present focus.  We will look at the good and the bad, comparing it to the good and bad of the past, considering what a true ideal of gathering might be, with all of this taken in the context of the church, the community, the family, and in various settings.  We examine how we gather and how we should gather so we can move towards the most fruitful and beneficial gathering today before our Creator.

Next in this series… Why We Gather?

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Exemple

The Impact of Values on Our Thoughts and Feelings

June 3, 2023 Eric Potter Heads and Hearts

                We must recognize the fact that we place different values on different aspects of life.  One person places value on health, wealth, success and a thousand other outcomes while others will consider quite different goals as more valuable.  The value we attach to various goals then affects which choices we make and what actions we take.  The power of these values often exerts their power through what we think and how we feel.  These determining values arise from a number of sources including our nature’s genetic tendencies and our nurture from socialization by parents, peers, and others around us.  Beyond nature and nurture which has been debated for decades by scientists, we also have the spiritual influence through our faith influencing what we value.  The fruit of our life will depend to a overwhelming degree on these values, yet we are not trapped by the forces of nature and nurture without opportunity to change what values we pursue in the future.  We are able to shape our values and mold them more in line with truth we discover throughout life, and this produces even more good fruit than earlier in life.

                In our world, filled with variety across the globe, different values are placed on different virtues and vices from culture to culture.  American culture values liberty and hard work along with individualism in general.  Eastern culture from Asian tends towards placing more value on conformity and family connection.  Yet other cultures vary in whether they prize strength over wisdom or vice versa.  Even within a relatively homogenous culture, different individuals place different values on different goals of life with some aiming for long life regardless of the life’s contents, others aiming for power regardless of its adverse effects on relationships, and still others aiming for pleasure without regard for the risk to life required.  The decisions come down to not just what someone wants, but what one considers important and values the most.  Faced with the human limitations of not being able have it all, we must choose which values we can pursue bearing in mind our time available and resources at our disposal. 

                The values we hold more intensely lead to feelings or emotions towards the different options available.  Valuing something but not yet having it leads to desire or disappointment while devaluing something else may not only lead to neglect but even to dislike or disdain of that value.  Beyond disappointment in not achieving something valued highly, resentment may also arise when the inability to attain continues or jealousy may arise when another is seen to attain what you cannot.  Anger and despair may take root in the feelings of the one who cannot attain what they highly value.  Ultimately these emotions drive the one under them towards different actions because they value something.

                As mentioned, such influencing values arise from many sources throughout our lives.  As created humans we are born with innate needs like for food, and we place high value on such basic needs because meeting such a need not only satisfies a growling stomach but also because it provides energy to pursue other needs and values.  Similarly, we value work because it produces not only food, but meets other bodily and mental needs and we value relationships not only because they enable us to meet bodily needs like food, but we were actually designed for relationships by our creator (Genesis in the creation of Adam needing Eve).  Besides these innate needs shared by humanity, our genetics nudge us in different directions in how we fulfill these needs.  Each person lives with different genetics which give different degrees of pleasure to different tastes of food, which give different degrees of pleasure from different types of work, and which give different measures of joy from different types, depths, and total number of relationships. 

                These inborn needs and drives of genetic nature are then further molded and shaped by one’s life experiences.  As children, our parents’ habits of daily life and their values shape our values for we learn much about what to value from them.  The depth and quality of our relationships with them will then affect whether we reflect their values or intentionally seek after different values.  Regardless, we watch them and learn what is important from them such that our family culture profoundly shapes what we are like later in life.  Despite this substantial influence we still have choices in the matter of what we value. 

                As we grow and our identity forms its own self, we begin to choose which values of early life and family culture to continue and which to diminish.  As noted, we may choose to reflect similar values to our parents, or we may adapt or even completely reject what we were taught to value.  As we mature in our lives, we have ongoing opportunities to alter values further and further, but such alterations require that we replace the rejected values with stronger and more desirable values in their places.  As we mature, the value of a longer life without disability may overcome the value of the thrilling experience like parachuting or fast cars.  Likewise, the value of security and stability may overcome the prior value of independence and freedom from relational ties.  Similarly, the value of remaining healthy may overcome the value of pleasure stimulating foods which, over time, harm one’s health.

                Ultimately, we are not controlled by our values in the sense that we can consciously alter them over time.  They do, however, shape our habits, our hungers, and our hopes whether they are directed at good things and true things or directed at the bad or the false.  Molding the innate drives and the socialization of childhood to strive after the values of our Creator will bear more good fruit than simply striving after our bodily hungers or following our family patterns.  Consciously molding our values according to the good of God’s design allows us to pursue that which will most fulfill our fleeting lives on this earth and prepare us for the life to come in eternity.

Next in this series… The Effects of Trauma on Thoughts and Feelings

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Exemple

The Weight of Beliefs “Below” Our Thoughts and Feelings

June 3, 2023 Eric Potter Heads and Hearts

              Though we may often feel the weight of our feelings bearing down on us, our basic beliefs about reality also press their weight upon us while serving as the foundation upon which our thoughts and feelings operate.  Often, we may refer to this collection of beliefs as a worldview which more or less means our overarching understanding of what is reality.  Because these views of the world or reality press upon us so often and so heavily, a self-awareness of their nature provides insight into how they are affecting our daily lives.  We can ask ourselves some preliminary questions about our worldviews such as the following.  Do we view the sum or reality as solely material or as solely supernatural or some combination of the two?  Do we view the sum of reality as primary good or bad or balanced? Do we view the sum of reality as controllable, out of our control, or somewhere in between? Do we view the sum of reality as having a goal or just purposeless? More could be flushed out, but each of these perspectives influence the thoughts and feelings which come from us and press upon us.  Therefore, our view of reality, or worldview, although acting as a foundation of life, does weigh profoundly upon all we think and feel.

              Defining a worldview beyond the tautology of it being a view of the world seems redundant, yet pressing into this concept offers us opportunities to grow.  As an interdependent convergence of views about the reality we experience, it serves as the foundation for which we base all other decisions.  It ultimately describes what we believe is “real”.  While we may be wrong or delusional about a belief and act contrary to reality, we do so because of a belief about reality as we will rarely if ever act based on something we do not believe is “real”. Although, to be fair, we have feelings about much which is not “real” such as stories, whether in books, movies, songs, or told by others that can make us feel strongly though such stories are nothing more than stories.  Even in this situation, the lasting feelings are built upon what we believe to be true and this worldview serves as an operational framework or starting point.

              In evaluating our own worldview, we begin with asking “in what type of reality do we ultimately exist?”  We appear to live, walk, breath, and relate in a physical world, but almost universally we are confronted with the question whether there is more to reality than what the physical senses perceive.  Across time and space, most not only ask but also believe that there is more to reality than what our senses perceive.  Rather than referring to a microscopic world beyond our eyes, we inquire about the presence of a spiritual or supernatural reality outside of our normal senses.  Gods, goddesses, spirits, and vague “forces” have been imagined, forged, feared, and worshipped. Some in the past and even today actually imagine our physical world to be only an illusion hiding the actual true reality of spirit somehow underneath.  One’s belief of whether we are operating in a physical world or something more or something else will determine one’s action in that assumed reality.  Believing that all is material without a spiritual aspect will minimize that power of moral persuasion from a higher rule of life.  Your resulting thoughts and feelings about reality will be different.  On the other hand, believing that a spiritual world lies beyond our senses, especially if one believes that a God resides within that spiritual realm judging your life in the physical, will greatly influence your behaviors as well as your thoughts and feelings.  Believing that fulfillment of life lies beyond a real or illusory physical world may diminish the value of the surrounding world.  One may think of it less, giving it less value, having different feelings towards it.  Given the considerable contrasting natures of these views and other myriad similar examples, not all of these views can be true. 

              Beyond the distinctions between different views of physical versus spiritual reality, there lies the ethical questions of whether there is a true right or wrong, a good or bad, and how might we distinguish between them.  Whether or not we believe in a spiritual reality leads to such questions of right and wrong.  If reality is nothing more than the physical, on what do we base morality? In such a situation, morality comes down to the power or authority within the physical reality with those in power determining what is right or wrong for others, a morality which changes based on who is in power.  If reality includes a spiritual dimension, the contents of that spiritual dimension play a role in our experience of right and wrong depending on whether or not the spiritual reality includes a power or authority over us in the physical realm.  One should learn whether or not something is owed to that spiritual power and if consequences may come from crossing the will of that power or authority.  We see the continued question of where ultimate power and authority rests though no longer in the hands of men.  From another perspective, if the physical serves only as an illusion, does anything really matter here except a potential higher good of aiming to escape the physical to enter solely the spiritual?  We will live life differently based on our specific answers to these questions.

               One more step in understanding our worldview then touches on whether we believe that our “being and doing” even matters.  Whether perceived as spiritual or physical reality, could we be at the mercy and whim of determining forces beyond our influence, or do we play a role in the march of reality towards an end?  In a physical world without spiritual reality, we may or may not view ourselves as being “in control”.  In a smaller scope, we may take pride in controlling and thinking that control is a necessity or virtue.  In a wider scope of life, it becomes more difficult to hold onto the belief that we have control.  Daily we are faced with physical limits that deny the possibility of ultimate control over life.  In such a world we will think about survival through controlling what we can around us including nature and even other people with whom we interact.  We will feel unavoidable anxiety when that control is threatened or hindered, maybe even anger. 

              In a world where the spiritual is believed to exist and which stands above the physical, we will approach life differently as we ponder what may lie beyond our physical senses.  Many over the centuries have conjured pictures of deities and spiritual powers which demanded their attention or their obedience or their worship.  If we believe in such spiritual powers, our thoughts and feelings will focus on how to influence or worship such powers.  Our feelings will then reflect on whether or not we believe that we have appeased such powers adequately to provide for our well-being.  If our view of such powers is one of their being inconsolable or beyond our ability to influence positively, we may either throw our hands up with a “que sera, sera” feeling hopeless.

              Building another layer of understanding regarding our worldview, we must ask if there is a point to all of this, is there a purpose to life?  Whether viewed from the standpoint of individual effort or the collective effort of humanity, are there goals at which the one or the many should aim?  The reality and recognition of purpose will draw one’s attention to the goal whereas an absence can leave one to wander about without consistency in thoughts and feelings about reality.  Lack of purpose may lead to despair or a sense of lostness.  On the other hand, fear may arise from believing in a purpose that one views as unattainable.  In the middle lies the possibility of hope leading to diligence from a purpose viewed as achievable.  However, even the emotionally pragmatic view of an attainable hope serves no one if it does not match reality.  The most productive purpose is one which conforms to the physical and spiritual reality in which we live and breath, a purpose for us which comes from beyond us.

              Our view of reality, as a foundation for life, weighs heavily on all we think and feel.  What we believe is ”real” underlies and influences all that we think, how we think and what comes out of our hearts through our feelings.  If what we believe is not true of reality, our thinking and feeling will be off, leading to bad fruit in life no matter how sincere our thinking and feeling might be.  On the other hand, if we have a true view of reality, we have much more hope of living fruitfully and joyfully.  Therefore, our worldview matters and weighs upon all of life so that its formation calls for diligent effort in seeking out the true view of the world. 

 Next in this series… The Impact of Values on Our Thoughts and Feelings

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Exemple

Broken Hearts and Bent Minds

June 3, 2023 Eric Potter Heads and Hearts

                Knowing and applying truth individually or collectively sounds so simple if we were already whole beings with healthy hearts and healthy minds working in healthy bodies, producing such fruit as can only be found in heaven.  Reality hits us with the fact that we live in a fallen world where the Fall of Adam and Eve left us with several shortcomings.  The Fall distorts our hearts to desire the “not good” (Romans 7:7-25 and many others).  The Fall distorts our minds to not clearly think and reason the “good” (Romans 3:9-20 and 7:7-25).  The Fall presses limitations and illnesses upon our bodies (Romans 5:12).  The Fall works through other fallen humans to exacerbate the adverse effects (Romans 2 and 3).  The heart, then mind, and the body do not function alone, but inter-relate and interact in interdependent ways.  With this interdependency of fallen beings we must face the reality of broken hearts, bent minds, and their consequences. 

                While the reality of a fallen world seems self-evident to a discerning Christian, the reality deserves attention and explanation.  If one does not accept the Bible as a source of truth, they must find other explanation for reality in one or more other options.  Some believe random chance or fate created order out of chaos to produce today’s reality.  Often these groups also look to the survival of the fittest, basing today’s reality on what best overcomes the challenges of the universe over time.  Some deny reality as being only an illusion, maybe a dream in the mind of some being or the baser reflection of an unseen spiritual reality.  Some find meaning in reality and some do not.  In reality, our fallen world is only known correctly through the revealed truth from a God who revealed and continues to reveal.  Attempting to work out another explanatory system is as futile as the above absurd counter-examples illustrate.

                We live with the reality of possessing desires of the heart which may or may not correspond with this revealed Biblical reality.  The Fall distorted our hearts to desire that which is other than the good of this revelation.  The Fall began with mankind wanting to be in control instead of submitting unquestionably to God’s Word and the resulting consequences included change in the original desires between husband and wife creating strife in that relationship.  Not only were Adam and Even aware of sin in a way not experienced before, they had a desire to sin.  They became self-focused rather than God-focused or other-focused.  They rebelled against God’s good.  “Not good” is still not good even if we like it, even if we desire it, as we are not the standard of what is “good”.

                We also live in the reality of minds whose functioning was distorted to not think and reason the “good”.  When unchecked by God, desires of the heart drove decisions away from the “good”, as minds began to rationalize such deviations, allowing the pursuit of the “not good”.  The unchecked mind of man degraded to a more foolish functioning pattern, further from the truth and its pursuit.  The mind became more and more unable to even recognize truth and thus becomes more animal like as it ventured further from God.  Such “bent minds” cannot see straight even when it stands in front of their eyes.

                Our bodies then function with these broken hearts and bent minds, with our bodies own weaknesses pulling us away from being able to feel and to think rightly.  The bodies further distort reality and the pursuit of good especially when illness of those bodies influences how one feels and how one thinks.  Several examples bring this into sharp focus.  When one experiences a simple flu virus infection, the brain slows, one’s joy is dulled, frustration of being sick presses down, often leading to irritability or sadness. This results from chemical and metabolic changes in the body and brain. When one suffers a broken bone, inflammation from the injury affects the brain’s feelings and thoughts drawing attention to the injury and its interference with life.  In these and other cases, suffering draws attention to the suffering and away from seeking or enjoying the “good”. 

This is not a one-way street however in which the body does all the effect without receiving from the heart and mind.  Broken hearts and bent minds may disrupt the body as well.  Emotional trauma amplifies the body’s experience of disease severity.  Emotional suffering may even trigger bodily symptoms of pain, fatigue, and Gi distress.  The thinking of bent minds may trigger more brokenness of heart. All of this may spiral out of control with these interrelationships of heart, mind, and body. 

                Wholeness of life requires wholeness of the interrelated parts.  Heart, mind, and body must work together to produce shalom which is more than an absence of illness and suffering.  Shalom stands out further as the positive presence of wellness across the whole person.  Brokenness of the Fall hinders such shalom in how it affects our entire being, not just the spirit and guilt of sin.  Restoration from brokenness to wholeness of shalom will require attention to all of these factors and their interactions. 

Next in this series… The Weight of Beliefs “Below” Our Thoughts and Feelings.

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Exemple

The Interplay Between Heads and Hearts

June 3, 2023 Eric Potter Heads and Hearts

                The philosophers can debate ad nauseum whether we are primarily thinkers or feelers, with modernity leaning more and more towards feelers, but ultimately the two cannot be separated in our daily lives.  Yes, we may follow one more strongly at one time or the other.  Yes, we may intentionally suppress feelings to be stoics or thoughts in order to set us free.  Ultimately, we must think about our feelings and recognize that our thoughts are influenced by our feelings.  Furthermore, each day and situation varies which of these influences sits in the driver’s seat for our choices. Understanding these influences and connections can help us live life more fruitfully and more confidently. 

                Head or heart, which one we follow changes from day to day.  This makes some sense anatomically as we examine the brain and its functions.  Our frontal lobes just over our eyes contain the decision-making portion of our brains where executive processing or the weight of facts against each other lead to choices and actions.  Were this the only input, it would be almost computational, but the frontal lobes must then transmit their output to the brainstem and other portions of the brain in order to carry out the determined choices.

                The nerve pathway from the frontal lobe passes through the limbic system, our center of emotions, thus crossing the working out of logic with the processing of emotional input in this intersection.  While this is somewhat oversimplified, practically, this is what occurs.  In this limbic system area, emotions are processed and both the input to the frontal lobes and the output from it are colored by these emotions.  The intensity of the emotional colors, whether for good or for bad, influence the decisions of the frontal lobes.  The intensity can be so great that one feels like their emotions are even overriding logic.  One can act as if the emotions are the primary driver.

                Practically speaking, both logic and emotional coloring influence what message of decision reaches the action centers of our brains.  In any given situation, the contribution of logic or emotion may vary.  At times, the emotions of that actual decision may exert greater influence from itself or from memories of past similar decisions and incidents.  The decision at hand may manifest emotions from the prior circumstances either consciously or unconsciously.  For example, one’s response to an employer giving negative feedback on job performance could consciously or unconsciously bring up feelings of childhood when a parent or a teacher had scolded one for misbehavior.  One may or may not connect the present response’s intensity of feelings to that memory of childhood shame or embarrassment.

                At other times, the logic of the frontal lobes may circumscribe the emotions, preventing their influence upon a decision.  One may resort simply and solely to cold facts without allowing emotional influence to alter one’s course.  Some individuals are more natural at doing this while others have great difficulty in doing this.  Such variability in restraining one’s emotions depends on differences in temperament, biology, and past life factors like trauma.  The situation of the decision at hand also influences how non-emotional one can be for that decision as some decisions may trigger no past emotions, while others resurface many emotions.  In general, the more one is self-aware, recognizing and acknowledging the sources of emotional responses to a given decision, the more one can balance logic and emotions when making a decision.

                Considering the anatomical crossing of our logical frontal lobes with our emotional limbic system, we are therefore wired to add emotions to our thinking and to think about how we feel.  We may vacillate between the two but never completely separate out one from the other unless some physical damage occurs to these brain regions impairing one or the other.  The wiring of our brains makes this reality unavoidable.  This makes sense when considered as both aspects of our being are necessary.  While factual perception and logical reasoning are necessary to correctly assess reality, emotional coloring reflects our values and subjective nature of relationships.  Living without either one makes us unbalanced within ourselves and with relationships of life. 

                With such dynamic variability, there would seem to be little hope of sure footing, yet reflection upon these influences and connections offers self-awareness that can help us live life more fruitfully and more confidently.  Such reflection and its resulting self-awareness can enable one to make conscious choices rather than succumbing to sub-conscious influences.  Lack of awareness whether logic or emotions are driving a decision creates a greater potential for unwanted decisions.  Even if one decides to base a decision on emotions, they should do so with conscious awareness of what they are doing.  The frontal lobes must oversee the process even if the weight of emotions ultimately determine the outcome. A future post will look at how to balance these aspects without letting one or the other run the show. 

                Next in the series… Broken Hearts and Bent Minds.

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Exemple

Welcome to “Heads and Hearts” Series

June 3, 2023 Eric Potter Heads and Hearts

              Welcome to the “Heads and Hearts series. We live life deeper than physical reality as we are more than the sum of our physical parts.  More than just the biochemical synthesis of carbon, oxygen, nitrogen, sulfur, and minerals, we are thinking and feeling beings.  We possess heads that think, remember, reason, and choose.  We have hearts, or spirits, that feel and sense beyond the physical.  Theologians and philosophers debate over the exact components and labels for these portions of our being, but cannot deny that we have both physical and spiritual contributions to our total being.  Some have well described mankind as embodied souls. 

              This aspect of being embodied souls arises from being created in the image of God.  We do more than process knowledge and more than practice with our hands, feet, and mouths.  We consider truths, actions of ourselves and of others, and in doing so we weigh things not just with logic, but with logic and emotions.  God’s breath ins within us and if born again, His spirit dwells within. 

              Our thinking and feeling move us.  Physically, the neurologic functions of our brain determine what we do.  From the nerves and their connections, we derive awareness of reality through the senses as processed by our minds.  From the same, we determine beliefs about that reality with minds making sense of reality organizing our sense’s reports.  From the same, we determine emotional responses in relation to our values and in relation to effects of reality on us. Still there is something beyond computations and chemicals as we are alive and conscious. 

               We can know truth and practice truth yet betray truth with our thoughts and feelings.  The “Docsy”/”Doxy” provides a foundation for beliefs, laws of reality, and the oughts of morality.  The “Prac-sy”/”Praxy” reflects the interplay between the “Docsy” working out what lives in one’s head and heart, pushing our pracsy through the will.  “Prac-sy” will reflect head and heart but may be distorted when the head is mistaken or when the heart is driven against head and “Doc-sy”. 

              We may have broken thoughts or broken feelings.  As we work through this series on “Heads and Hearts” we will work through:

  • How head and heart interact
  • Examples of broken hearts and bent minds
  • How social media influences
  • How our beliefs affect thoughts and feelings
  • How our values affect thoughts and feelings
  • How a history of trauma influences life
  • Why we are broken in the modern world
  • God’s original intent for thoughts and feelings
  • And More

Next in this series … Interplay Between Heads and Hearts

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What Is Included in Prac-sy?

June 2, 2023 Eric Potter Prac-sy

                Fruitful practice involves essential efforts aimed consistently at the proper goals/objectives.  These efforts must be in repeated movement towards a fruit-bearing goal as the same efforts aimed towards a wrong goal only bears bad fruit.  Similarly, poor effort directed even at a good goal will fall short in bearing the fruitfulness one’s desire in relation to the degree it is off target.  Practice must therefore be worked out with diligence and action.  One’s intended target for health must also align with the Designer’s principles.  Like links in a chain, one broken link can disrupt the whole process and fall short of whole person whole life health. 

                If you are going to put effort into doing something, the “something” should be worth doing with some actual purpose even if it is a simple one.  The fruits of a healthy life do not come by accident but require a variety of concerted factors being directed towards a common goal.  Consider an arrow moving through the air towards a bullseye.  The components of speed, angle over a given distance, weight, and shape all determine whether it hits its target.  A miscalculation or mistake in one of these can redirect the arrow away from its intent.  From a logical standpoint, our practice must include aim, action, and diligence.  These factors must then be targeted at a proper goal.  Accuracy at the wrong target can mean not only a miss but could hit an undesirable target.  We must know the right target if we are to hit it, otherwise, it is only God’s mercy that we do so despite ourselves.

                This correct target must be true to reality in the Creator’s design as a lack of conforming to reality will produce no actual reward.  Right knowledge of a target requires knowing it as God knows it, meaning accurate but not exhaustive knowledge of our goal.  Since God designed creation with rules of nature and laws of morality, attempting to violate or simply ignoring His rules and laws will not bear fruit that we actually enjoy.  Aiming at the wrong target of health due to wrong belief will not result in hitting the desired goal of a healthy life.        

                This aiming at the correct target then requires activity of body and spirit as it is truly never at rest.  While doing nothing is a choice, it is not real movement towards a target.  We should remain still only when needed to diligently search out what actions come next.  In those time, seeking God’s direction for how we should next act is still an action of the spirit.  At other times, we should be moving forward towards targets we have set.  Passivity which waits for the world, for others, or for God to bring fruit can be nothing more than an excuse. While we know that all good things must come from God (James 1:17), we also know that God normally works through secondary means to accomplish that good.  Those secondary means include the diligent actions we take to move towards a Godly goal we have chosen.

                Once we have the correct target in view and start moving towards it, we must add diligence to the correct aim in order to achieve our goals.  An arrow without the diligence of daily practice would give up in midair and fall short of its target whether short or long term.  Diligence in a healthier life means that we finish the trajectory until we land where we hoped.  If vitality in our 50’s is the goal, we cannot awaken each morning to junk food, and have hope to have the energy to keep up with our growing children or coming grandchildren.  Achieving a lasting healthy life of body, mind, spirit, and relationships requires diligence in setting a mindset each day that we will be stewards of our bodies.  We must diligently consider what goes into our bodies, what we do with our bodies, on what my spirit and mind meditate, on what I seek with my time and effort, as well as how we related to others and to God.

              The gaining of health requires a stewardship of the lives we have been given, aimed at the correct targets with action applied diligently.  We should aim to care for both the body and the spirit in accordance with God’s design and expressed intent in the Bible, knowing that we do so before an ever-present God whose fixed order does not change. Like links in a chain, one broken link can disrupt the whole process and fall short of whole person health including body, mind, spirit, and relationship. 

Next in this series… How do we choose what to do?

Footnote:

                While beliefs should be practically identical between individuals since we all live in the same reality, each person’s values will differ to some extent.  There can be some legitimate space for different preferences between individuals. There can be legitimate space for different preferences in the same person at different stages of life.  These differences are with the realm of being good as long as they submit in each person at each stage of life to the values of our Creator as revealed to us in the Bible.

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Why Practice is Never Settled

June 2, 2023 Eric Potter Prac-sy

                Orthopraxy requires an ongoing commitment from us, repetitive consistency in applying the truth to practice.  Without that repeating commitment to applying truth, truth’s hold on our practice fades.  If we do not make such a necessary commitment to practicing truth, self-doubts or the doubts of others around us should challenge whether we still value or even believe those truths.  Beyond the daily repeated commitment to applying it, the practice of truth solidifies our experience and expression of it.  On earth we cannot exhaust truth due to our limitations and the fall.  Each time we apply truth in practice, we inch closer and closer to the full benefit of the truth in our lives.  Whether we apply this to a deeper understanding of Gods truth at a spiritual level or deeper understanding of physical health, we need to practice and get better at living out truth.

                Such repetitive choosing to follow truth does not come natural as competing values and drives of life draw one away from such consistency.  Often the first misstep away from pursuing the application of truth is subtly easy, yet each further step away from right practice becomes easier and easier.  Good habits long practiced erode to leave behind bad habits eating away at health.  One finds it easier and easier to devalue truth, rationalizing bad choices.  Rationalization erodes one’s beliefs that truth was ever really truth in the first place.

                Instead, at each crossroad of decision, truth must be rechosen as choices to do otherwise are offered.  We must be committed to repeating the right choice each time it is offered.  Each meal must be a decision to pursue health.  Each interaction with others must be a decision towards healthy relationships.  Each lifestyle choice, whether habit or conscious decision, must be rechosen over and over.  In some cases, a single laxity may undo even years of prior consistency.  For example, infidelity to a spouse will lead to relational destruction or a life-long illness and a small indiscretion in alcohol could break years of sobriety leading to a vicious cycle of destruction.  In other cases, the consequences may develop over time.  More and more processed foods degrade years of healthy eating.  Months of inactivity degrade strength and stability.  Regardless of the resulting timeline of consequences, at the heart of the matter lies a need for repetitive commitment to choose rightly.

                In contrast, the practice of truth deepens our experience and expression of it.  The initial encounter with a truth requires a learning process in which we are changed.   For example, learning that sugar is unhealthy in even moderate quantities changes the way we view different foods as we see patterns of behavior and connected effects that we did not notice before.  As we limit sugar by repeated choices against it, other insights present themselves and a greater understanding of its adverse effects grows both consciously and unconsciously.  The increasing benefits of limiting it drive us to a greater commitment of avoiding it in addition to pushing us to search for other truths that might change our health when applied in a similar fashion. 

                We do not start out life with a fully developed natural predisposition to knowing truth and practicing it in regard to whole person health.  We begin with appetites of hunger and instinct and are taught the knowledge, values, and habits of parents and society.  Hopefully, these sources of knowledge provide some reasonable start towards truth regarding our health.  Remaining at the rudimentary level of appetites and instincts will not serve us well.  We must grow by pursuing truth and its application with the very doing of truth leading to more truth.  The more we practice, the more we understand its nature.  The more we do this, the more we can enjoy its fruits and the more we can share its fruits with others.

Next in this series… What Is Included in Practice?

Footnote:

                While beliefs should be practically identical between individuals since we all live in the same reality, each person’s values will differ to some extent.  There can be some legitimate space for different preferences between individuals. There can be legitimate space for different preferences in the same person at different stages of life.  These differences are with the realm of being good as long as they submit in each person at each stage of life to the values of our Creator as revealed to us in the Bible.

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Stewardship of the gift of life